(Disclaimer: This transcript is auto-generated and may contain mistakes.)

Now verse 13, so first Timothy chapter 6 verse 13 I give thee charge in the sight of God who quickeneth all things and before Christ Jesus who before Pontius Pilate witnessed a good confession. So first of all from verse 13 verse down to verse 16 we see is all one sentence and we already see two persons that are mentioned here now They're nouns. Okay, so a noun is what a person place or thing So God is mentioned and Christ Jesus now you say well isn't that isn't Jesus God? Yes, of course, but a lot of times in the Bible It says that God even our Father and our Lord Jesus Christ And so a lot of times instead of saying Father or something like that It'll just say God now sometimes they can say God and it does meet Jesus But it'd be pretty redundant if it didn't mean the Father here and then the Lord Jesus Christ So that's what you usually see it just doesn't say in the sight of God even our Father like normally it does and so I believe That's talking about God the Father and then it talks about Christ Jesus. Who's the son? Notice verse 14 that thou keep his commandment without spot unrebucible until the appearing of our Lord Jesus Christ which now which is a pronoun and Which in his times he shall show who and that's also a pronoun is The blessed and only potentate the king of kings and Lord of Lords who also a pronoun Only hath immortality dwelling in the light Which no man can approach unto whom no man has seen nor can see to whom Be honor and power everlasting Amen now the way I look at this because what's interesting about this passage if you understand English grammar a little bit here When you use the word who and whom and you ever do those tests, you're like, which one is it? I don't know which one it is when to use who or whom who is used when you're talking about the subject and Whom is when you're talking about a direct object? okay, so Who's the subject God and Christ Jesus if you're gonna use those two personal pronouns at the beginning and we use our personal nouns I'm sorry a pronoun is Basically taking the place of the noun that was used before so God and Christ Jesus would be like the antecedent And even antecedent is the noun that a pronoun is taking the place of does that make sense So if I said if I said Holly is going to the store to pick up some more plates for church and she's also gonna go pick up this and While she did that she picked up something for you know, do you see how I'm using she instead? I don't say Holly went to the store picked up place and then Holly went into this and then Holly went to this the Holly Is this right? I'm replacing Holly with she but if I didn't put Holly there to begin with you wouldn't know who That she was if I said she went to the store to go pick up plates. You'd be like who who right? There's a lot of she's you know, it's not like there's only one woman that comes to church here, right? And so do you see what I'm saying? There is that the fact is you when you have a pronoun you're looking for an antecedent And so we have an antecedent we have Christ Jesus, but we also have God the Father now what I believe is that the witch who who is Talking about when if you were underlining those pronouns, I believe that's talking about Jesus and So when it says which in his times he shall show who is the who is the blessed and only? Potentate the king of kings and Lord of Lords. I believe that's talking about Jesus verse 16 who only hath immortality. I Think that's also talking about Jesus now. What's interesting it says that he's dwelling Now he who only has immortality is dwelling in what a direct object He's dwelling in an object the light That's the key. He's dwelling in the light which no man can approach unto notice this What which is used there who or whom? So what's the whom referring to a direct object and not the subject? See what I'm saying and so that shows you that the direct object Which is the light is being referred to when it says whom no man has seen nor can see to whom be honor and power everlasting amen That's what I believe is saying now if you have a different interpretation if your grammar if you're seeing that differently with your grammar But in the end you can you have two different People that you can put in there and at that point you have to figure out which one would be and I believe that The subject is talking about Jesus, but then it switches into in the light Which is the direct object would be the father Okay, and so the light is the the noun that the pronoun of which whom whom is referring to Now that makes perfect sense because Jesus said I dwell in my father and he dwells in me and He it says no man has seen God at any time the only begotten son Which is in the bosom of the father he had declared him So it makes perfect sense that Jesus will be dwelling in the light which no man can approach unto There's no contradiction and when this came out as being the turning point in the modalism and oneness I'm thinking to myself. What in the world are you talking about it doesn't say? Who who only had the immortality the light? Which no man can approach unto you is that what it says no it says dwelling in the light No contradiction that something's being said over and over and over again in John saying that Jesus is dwelling in the father and So we're dwelling in the light which no man can approach unto see we were Jesus is the only one That is going in the Holy Ghost obviously that is that is in the bosom of the father that can declare him because no man Can approach unto him that's how John chapter 1 makes sense no one else can approach unto him No, man can see him and only Jesus can and Jesus came down and basically manifested the father unto us in the fact that he told us he showed us what he looked like because he's the express image and He also said everything the father said and that's why it makes sense that no man has seen his shape or heard his voice and so