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Well good evening everyone, welcome to Mountain Baptist Church. Take your songbooks and turn to song 257. Song 257 in your songbooks, we'll sing Look and Live, and if you would stand, we'll sing song 257. I've a message from the Lord, hallelujah, the message unto you I'll give. It is recorded in his word, hallelujah, it is only that you look and live. Look and live, my brother live, look to Jesus now and live. It is recorded in his word, hallelujah, it is only that you look and live. I've a message full of love, hallelujah, a message, oh my friend, for you. Tis a message from above, hallelujah, Jesus said it and I know tis true. Look and live, my brother live, look to Jesus now and live. It is recorded in his word, hallelujah, it is only that you look and live. Life is offered unto you, hallelujah, eternal life thy soul shall have. If you only look to him, hallelujah, look to Jesus who alone can save. Look and live, my brother live, look to Jesus now and live. Tis recorded in his word, hallelujah, it is only that you look and live. I will tell you how I came, hallelujah, to Jesus when he made me whole. As believing on his name, hallelujah, I trusted and he saved my soul. Look and live, my brother live, look to Jesus now and live. Tis recorded in his word, hallelujah, it is only that you look and live. Let's pray, Heavenly Father, Lord, we just want to come to you tonight and tell you how much we love you, Lord, and thank you so much for our church and for your word and for our pastor. I pray, Lord, now that everything that would be said and done tonight would bring honor and glory to your name, for it's in Jesus' name I ask of it, amen. All right, you may be seated and take your song books and turn to song 114. Song 114, we'll sing The Great Physician. Song 114. The Great Physician now is near the sympathizing Jesus. He speaks the drooping heart to cheer, oh hear the voice of Jesus. Sweetest note and seraph song, sweetest name on mortal tongue, sweetest carol ever sung, Jesus, blessed Jesus, your many sins are all forgiven, oh hear the voice of Jesus. Go on your way in peace to heaven and wear a crown with Jesus. Sweetest note and seraph song, sweetest name on mortal tongue, sweetest carol ever sung, Jesus, blessed Jesus, all glory to the dying lamb, I now believe in Jesus. I love the blessed Savior's name, I love the name of Jesus. Sweetest note and seraph song, sweetest name on mortal tongue, sweetest carol ever sung, Jesus, blessed Jesus, and when to that bright world above we pray to be with Jesus, we'll sing around the throne of love His name, the name of Jesus. Sweetest note and seraph song, sweetest name on mortal tongue, sweetest carol ever sung, Jesus, blessed Jesus. Sweetest note and seraph song, sweetest carol ever sung, sweetest carol ever sung, Jesus, and when to that bright world above we pray to be with Jesus, sweetest carol ever sung, sweetest carol ever sung, sweetest carol ever sung, Jesus, blessed carol ever sung, sweetest carol ever sung, sweetest carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed 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sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol ever sung, Jesus, blessed carol Jesus, my Lord, will love me forever, from Him no power of evil can sever, He gave his life to ransom my soul, now I belong to Him. Now I belong to Jesus, Jesus belongs to me Not for the years of time alone, but for eternity Once I was lost and since degradation Jesus came down to bring me salvation Lifted me up from sorrow and shame Now I belong to Him Now I belong to Jesus, Jesus belongs to me Not for the years of time alone, but for eternity Joy floods my soul for Jesus has saved me Freed me from sin that long had enslaved me His precious blood He gave to redeem Now I belong to Him Now I belong to Jesus, Jesus belongs to me Not for the years of time alone, but for eternity Exodus chapter number 38, Brother David will read that for us Exodus 38, if you found your place, amen And the Bible reads And he made the altar of burnt offering of sin and wood Five cubits was the length thereof, and five cubits the breadth thereof It was four square, and three cubits the height thereof And he made the horns thereof on the four corners of it The horns thereof were of the saying, and he overlaid it with brass And he made all the vessels of the altar, the pots and the shovels, and the basins and the fleshworks, and the firepants, all the vessels thereof, made he of brass And he made for the altar a brazen grate of net worth under the compass thereof beneath unto the midst of it And he cast four wings for the four ends of the grate of brass, to be places for the staves And he made the staves of sin and wood, and he overlaid them with brass And he put the staves unto the rings on the sides of the altar, to bear it withal And he made the altar hollow with birds, and he made the laver of brass, and the foot of it of brass Of the looking-glasses of the women assembling, which assembled at the door of the tabernacle of the congregation And he made the curt on the south side southward, the hangings of the curt were of fine trine linen, and hundred cubits Their pillars were twenty, and the brazen sock is twenty, and the hooks of the pillars and their fillets were of silver And for the north side the hangings were of hundred cubits. Their pillars were twenty, and the sock is of brass twenty The hooks of the pillars and their fillets are silver And for the west side were hangings of fifty cubits, their pillars ten, and their sock is ten The hooks of the pillars and their fillets are silver And for the east side eastward, fifty cubits, the hangings of the one side of the gate were fifteen cubits with fifteen cubits, their pillars three, and their sockets three. And for the other side of the coat gate on this hand, on that hand, were hangings of fifteen cubits, their pillars three, and their sockets three. All the hangings of the coat round about were of fine-trained linen, and the sockets for the pillars were of brass, the hooks of the pillars, and the fillets of silvery, and the overlaying of the chapeters of silvery. And all the pillars of the coat were filleted with silvery. And the hanging for the gate of the coat was needlework, of blue, and purple, and scarlet, and fine-trained linen. And twenty cubits was the length, and the height, and the breadth, was five cubits, answerable to the hangings of the coat. And their pillars were fur, and their sockets of brass fur, the hooks of silvery, and the overlaying of the chapeters, and their fillets of silvery. And all the pins of the tabernacles, and of the coat round about, were of brass. This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, to the saviors of the Levites, by the hand of Ithamar, son to Aaron the priest, and Bezalil the son of Uri, the son of Hur, of the tribe of Judah, made all that the Lord commanded Moses. And with them was a holy ab, son of Ahisamak, of the tribe of Dan, an engraver, and a cunning workman, and an embroidery in blue, and in purple, and a scholar, and in fine linen. All the gold that was occupied for the work, and all the work of the holy place, even the gold of the offering, was twenty and nine talents, and seven hundred and thirty sekels after the sekel of the sanctuary. And the silver of them that were numbered of the congregation was a hundred talents, and a thousand seven hundred and threescore and fifteen sekels, after the sekel of the sanctuary, a becca for every man, that is, half a sekel, after the sekel of the sanctuary, for every one that went to be numbered from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men. And of the hundred talents of silver were cast the sockets of the sanctuary, and the sockets of the veil, a hundred sockets of the hundred talents, a talent for a socket. And of the thousand seven hundred twenty, of the thousand seven hundred seventy and five sekels he made hooks to the pillars, and overlaid their chapeters, and filleted them. And the brass of the offering were seventy talents, and two thousand and four hundred sekels, and therewith he made the sockets to the door of the tabernacle of the congregation, and the brazen altar, and the brazen gate for it, and all the vessels of the altar, and the sockets of the coat round about, and the sockets of the coat gate, and all the pins of the tabernacle, and all the pins of the coat round about. Let's pray. Dear Lord, thank you for this opportunity to come back to church, Lord, and I pray that you be with pastor, I pray that you fill in with your spirit, and I pray that you help us all to be edified in Jesus' name, amen. Amen. So you're there in Exodus chapter thirty-eight, and we are containing our study, and as you know from chapter thirty-five, pretty much to the end of the book here, basically everything's being built, so from chapter twenty-five to thirty-one, Moses was seeing all of this in the mount, the Lord was showing him this, this is where it's actually being built, it's actually being made, where we have Bezalel and Holy Abbs, it's actually making it, and so some of the stuff we've touched on, this chapter I'm really going to be kind of hitting on the court, which I didn't really, I talked about it to a certain extent when we were talking about the court, and just more so the dimensions of it, and all that, but this is really getting into what's out in the court, you have the altar, the brazen altar, the brazen laver, and then basically, the thing that I want to kind of point out first of all here, is how almost everything's made out of brass, okay, so when you're outside of the tabernacle in this court, I want you to notice this, look at verse one there, and as I read basically about the altar and the laver, I want to just stick out how many times brass is mentioned here, okay, so in verse one there it says, and he made the altar a burnt offering of Shittim wood, five cubits was the length thereof, and five cubits the breadth thereof, it was four square and three cubits the height thereof, and he made the horns thereof on the four corners of it, the horns thereof were of the same, and he overlaid it with brass, and he made all the vessels of the altar, the pots and the shovels, and the basins and the flesh hooks and the fire pans, all the vessels thereof, made he of brass, and he made for the altar a brazen grate of net work under the compass thereof beneath unto the midst of it, and he cast four rings for the four ends of the grate of brass to be places for the staves, and he made the staves of Shittim wood and overlaid them with brass, and he put the staves into the rings on the sides of the altar to bear it withal, he made the altar hollow with boards, and he made the laver of brass and the foot of it of brass, of the looking glass of the women assembling, which assembled at the door of the tabernacle of the congregation, so you see that, brass brass brass brass, and if you remember, when you're dealing with the court, all the sockets of all the boards that were basically making up the fence, if you will, around the court, were of brass, okay, and even when you think about like the tabernacle and you had the hare and the goatskins and the hare and the batter skins and all that, what were they connected with? Pins of brass, okay, and so when you're outside, you're pretty much seeing brass, now there are fillets of, I'm sorry, sockets of silver that were in there as well, but they're not on the ground, so when you're thinking about the laver, like the things that are touching the ground are all brass, okay, and look at Exodus chapter 38 and verse 29 there, it gives a tally of all the brass, it says, and the brass of the offering was 70 talents and 2,400 shekels, and therewith he made the sockets to the door of the tabernacle of the congregation and the brazen altar and the brazen grate for it and all the vessels of the altar and the sockets of the court roundabout and the sockets of the court gate and all the pins of the tabernacle and all the pins of the court roundabout, so just exactly what I was kind of explaining there, everything's being made of brass that's out there on the outside of the tabernacle and that whole court is basically just of brass, okay. Now what does that represent? Well, if you think about it, what's being done out there, right? The burnt offerings, right, I mean, you have the altar out there, that's where they're doing all these burnt offerings out there on this brazen altar, and go to Numbers chapter 21, and I want to kind of give you two aspects of what we're dealing with here, and I believe this represents the sacrifice of Jesus, the sacrifice of Christ, and how it's foreshadowing that, and one, it's foreshadowing, there's a picturing basically how he's going to bear our sins bodily, okay, now let me show you an example of that. In Numbers chapter 21 verse 9, this is that story where Moses makes this brazen serpent, okay, in Numbers chapter 21 verse 9 it says, and Moses made a serpent of brass and put it upon a pole, and it came to pass that if a serpent had bitten any man, when he beheld the serpent of brass, he lived, you're like, does that represent Jesus? Well in John chapter 3 and verse 14 it says, and as Moses lifted up the serpent in the wilderness, even so must the son of man be lifted up, that whosoever believeth in him should not perish, but have eternal life. So Jesus being on the cross is being pictured by a brazen serpent, why? Because in 1 Peter for example, it says in 1 Peter chapter 2 and verse 24, it says, who his own self bear our sins in his own body on the tree? That we, being dead to sins, should live unto righteousness by whose stripes ye were healed. So just as much as that brazen serpent, they look on the serpent, look and live, you know, that idea of that salvation by looking on the brazen serpent, we look to Jesus who took all his sins in his own body on the tree, and bodily taking those sins upon him. Now go to, so that's kind of dealing with the sacrifice bodily, but what about concerning his soul, right? So go to Revelation chapter 1, Revelation chapter 1, because Jesus paid for our sins both physically and spiritually, holistically. So no doubt, we don't take away the fact that he bore our sins on the cross, that's for sure, very clear that he did. That's why his body died, because sin went and just finished bringing forth death, so I mean, how could his body even die if he didn't have sin in it? But he took our sin in his own body on the tree, okay, just like the serpent, the brazen serpent and how that pictures that sacrifice. But how about Revelation chapter 1 verse 15, notice it says, in his feet, like on the fine brass, as if they burned in a furnace, and his voice as the sound of many waters. This is a whole description of Jesus, you know, where John is seeing Jesus, but specifically it's talking about his feet were like fine brass, but specifically like fine brass that burned in a furnace. Now in Revelation 2 verse 18, it also states his feet are like fine brass, it says, these things set the son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass. So if you don't think that that was talking about Jesus in chapter 1, clearly the son of God, right, the son of God, you know, his feet are like fine brass. But think about the fact that, go to, you say, well, furnace of fire, what are you talking about? Well, I mean, think about, hell is like unto a furnace of fire. In Matthew chapter 13, I want you to go to Isaiah 53, in Matthew 13, 50, it says, and shall cast them into the furnace of fire, there shall be wailing and gnashing of teeth. Now there's two verses that say that same thing, one's dealing with the parable of the tares, the wheat and the tares, and the other one's dealing with the parable of the, basically the net, as far as gathering good and bad, and the bad being cast into this furnace of fire. But it also likens the bottomless pit to a furnace of fire. In Revelation chapter 9 in verse 2, it says, and he opened the bottomless pit, and there arose a smoke out of the pit as the smoke of a great furnace. So hell is likened unto a furnace, a furnace of fire. And it's saying that his feet were like brass that were basically burned in a furnace. Think about all the sockets of brass around that cord, what are the sockets? They're literally the foundations for all the boards, they're the feet, basically, of that whole fence line that's going around there, the brass. Everything that's touching the ground is a brass. Just like Jesus' feet, obviously, when you're standing here, what's touching the ground? My feet, okay? And the idea here, though, is that I believe this is, talking about in a furnace of fire, you know, like that burned in a furnace, when Jesus died on the cross, he wasn't burning in a furnace. His body wasn't burning on that cross, they didn't burn him at stake. But what does it say in Isaiah 53 and verse 10? It says, yet it pleased the Lord to bruise him, he hath put him to grief, when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand. He shall see the travail of his soul, and shall be satisfied. By his knowledge shall my righteous servant justify many, for he shall bear their iniquities. His soul also bore our iniquities, not just the body. So I'm not taking away from the body, obviously that's important too. But the soul also did, and the Bible says, this spake he of the resurrection of Christ that his soul was not left in hell, neither his flesh did seek corruption, and when it even talks about in Revelation chapter 1 about his feet being like fine brass, it says, I am the first and the last, I am he that liveth and was dead, and behold I am alive forever more, amen, and have the keys of hell and of death. And so the idea there is that he's talking about how he has the keys of hell and death. It's not just the physical death, we're talking about spiritual as well. And so, and think about this too, I was just kind of like when I was going through this as far as like the feet, right, what do the feet represent, and why would it be the feet, right, why not the whole body, right, or you know like this whole being being brass or whatever, but think about this, go to Genesis chapter 3, Genesis chapter 3, all the way back, all the way back to Genesis. Obviously feet, you know, you think about feet, like how beautiful are the feet, and then the priest of the gospel of peace, there's obviously some correlation with the feet there. When we're talking about Jesus' feet being like fine brass that's burned in a furnace, think about this verse now with that in mind. Genesis 3, 15, and I will put enmity between thee and the woman, and between thy seed and her seed, it shall bruise thy head, and thou shalt bruise his, what, heel. And you kind of wonder, you know, like why is his heel, right, like why is that what's being bruised, right? But if you think about like how it's applying his feet to being that which is burned, that's, you know, kind of showing his sacrifice, if you will, and how, you know, it's the power of Satan, and like he destroyed the works of the devil and all that, you know, by dying with our sins and raising it in the third day. So I was actually talking to Pastor Anderson about something, about this court that I'm going to be getting into, and he's like, really, you're really trying to go off on a tangent? I'm like, listen, I've already preached about this earlier, so I'm going spiritual, okay? If you want to know what the dimensions of this court is, and you want to really get into these sockets and pins and everything, go back to my previous sermons on it, okay? Well, now we're getting into the spiritual aspect, okay? So when I'm dealing with this brass stuff, why is it all brass? It's because it has to do with sacrifice. It has to do with paying for our sins, you know, that the animals were sacrificed on the altar to, basically, for the purifying of the flesh, right? It was the atone for their sins physically, and, but it pictured, obviously, that Jesus is going to holistically atone for our sins, that it's going to be one sacrifice for all, but obviously all that brass represents something, the brazen serpent, the brazen feet, if you will, of the Lord, and how it's like polished in a furnace of fire and kind of showing how he paid for our sins, okay? So, you know, just something to think about there. Go back to Exodus chapter 38, and really, the rest of the sermon is going to be dealing with the court, okay? I don't believe I hit on this too much besides kind of getting into the dimensions of it and how the court kind of basically goes around the tabernacle, right? The tabernacle, you have the sanctuary, and then you have the holiest of all, right? You got the holy place, and then you have the holiest of all, and that's literally what sanctuary means, is like a holy place, but, you know, the sanctuary has the candle and the table of showbread and the altar of incense, and then you have the veil, Ark of the Covenant, past that, but outside of that whole tabernacle, there's this court, and in the court, you have the brazen altar, the brazen laver, right? This is where people are bringing in the sacrifices and all that, okay? So other people can come into this portion, right? So in Exodus chapter 38 and verse 9 here, let's read about this court. It says, and he made the court on the south side southward. The hangings of the court were of fine twine linen and a hundred cubits. Their pillars were twenty and their brazen sockets twenty. The hooks of the pillars and their fillets were of silver, and for the north side of the hangings were and hundred cubits, their pillars were twenty and their sockets of brass twenty, the hooks of the pillars and their fillets of silver, and for the west side were hangings of fifty cubits, their pillars ten and their sockets ten, and the hooks of the pillars of their fillets of silver, and for the east side eastward fifty cubits, the hangings of the one side of the gate were fifteen cubits, their pillars three, and their sockets three. Now it gets on to basically talk about, it starts off with the south side. If you remember, the tabernacle kind of goes in a long direction this way where the east side's where you go in, the west side's where the Ark of the Covenant's at, and then you have the north and the south side of the tabernacle. So when it says the south side, you notice that the south and the north are longer, right? You have a hundred cubits for the south side and the north side, but then you have fifty cubits, it's literally half the length. So you kind of get this rectangle looking thing, right? If you're looking at north, south, east, west, right? I mean that's how I want to look at it, I don't know. When I'm looking at the tabernacle, I want to look at north, south, east, west, and just think about it that way. But basically it just kind of shows you the dimensions of it, but outside in that court is where you have the brazen altar, and that's where all these sacrifices are being done. Now when it comes to this court, when you're thinking about the tabernacle in the wilderness, it's really simple. You just basically come outside the tabernacle and you're in the court, and that's pretty much it. But when you get into, go to 1 Kings 7, when you get into the temple that Solomon builds, or in Ezekiel, which I believe Ezekiel is dealing with the temple that's built after the captivity, the Babylonian captivity, that that chapter 40 on of Ezekiel is dealing with that second temple that is built by Ezra, and you get Zerubbabel and all them, and that whole story of how they're rebuilding the temple, and Nehemiah, they're building the walls and all that around the city. That's Ezekiel, and that's the temple, and Ezekiel's the temple where Jesus was at, where Jesus went, and he threw money changers out and all this stuff. Now, what I want to get into is that there's an inner court and there's an outer court. There's going to be a reason why this is kind of interesting to know. But in 1 Kings 7, verse 12, if you know 1 Kings 6, 7 going on is where Solomon is building the temple. He's building this physical temple, and it's not just this tent-like structure that they have now. They're actually building a permanent structure in Jerusalem, right? But it says in verse 12, it says, in the great court roundabout was with three rows of hewn stones and a row of cedar beams, both for the inner court of the house of the Lord and for the porch of the house. So there's this inner court, and then there's a porch of the house, okay? So when you're thinking about the tabernacle, there's no porch that it mentions, but there's essentially a porch that kind of leads up to the door that goes into the tabernacle when Solomon builds this, okay? Now, when it comes to the tabernacle, I mean, as far as the temple portion where you have the Ark of the Covenant and all that stuff, those dimensions stay the same. Does that make sense? That whole thing stays the same in Solomon's, but the court and what's going on on the outside of this kind of changes. It's more intricate when you get into Solomon's temple and when you get into the temple that they built after the captivity, okay? So there's the court, but there's kind of like this inner portion, and then there's this outer portion, okay? Now in Ezekiel chapter 8, go to Ezekiel chapter 8, I'm just kind of proving to you that there's an inner court and there's an outer court, okay? The only thing I want to get across at the moment, okay, is that there's an inner court and an outer court. Basically, you kind of have basically a bigger court that's outside of the inner court, okay? And it says in Ezekiel chapter 8 and verse 16, and he brought me into the inner court of the Lord's house, and behold, at the door of the temple of the Lord, between the porch and the altar are about five and 20 men with their backs toward the temple of the Lord and their faces toward the east, and they worship the sun toward the east, okay? So notice here that the inner court is dealing with the door, like where the door of the tabernacle is at, and then he's talking about like between the porch and the altar, that that's kind of like dealing with that inner court, does that make sense? That inner court is there, and then the outer court would be outside of that, okay? Good Ezekiel chapter 46, Ezekiel chapter 46, Ezekiel chapter 46, let me show you where I talk about the outer court. Now it's going to use the term utter court, and you'll see this a lot in the book of Ezekiel. Utter just means outer, okay? If you think about like utterance, like the term like that the Lord may give me utterance that it may known the mystery of the gospel, open my mouth fully and they know the mystery. Utterance means like to outwardly say something, right? You're uttering something, okay? So when it says utter court, it's not like someone that can't speak well, they're like that utter court over there, you know, this court but that utter court, you know? It's utter meaning like outer, okay? And it's not utters like a cow, okay? I think you got it. Anyway, so in Ezekiel chapter 46 and verse 19, it says, after he brought me through the entry which was at the side of the gate into the holy chambers of the priest which looked toward the north, and behold there was a place on the two sides westward, then said he unto me, this is the place where the priest shall boil the trespass offering and the sin offering where they shall bake the meat offering that they bear them not out into the utter court to sanctify the people, okay? So basically it's stating like all this stuff is done basically in the inner court, okay? Like the sacrifice stuff. The outer court is basically saying no, you're not supposed to go outside of that. Now I could go on and on about passages in Ezekiel where it's basically talking about how the priests are going to take off their garments before they go out into the utter court, the outer court, you know, all that stuff, okay? I'm going to give a reason why this is kind of important to know or this will kind of explain something that's more relevant, okay? So something that we would maybe know in the future, okay? But I also want to show you that in heaven there's an inner court and outer court, okay? Go to Ezekiel chapter 10, Ezekiel chapter 10. Ezekiel chapter 10 is a vision where Ezekiel is seeing the throne, I mean he's looking into heaven. See all these other passages I'm showing you about the, you know, basically the court and the inner court and all that stuff, we're dealing with like a physical temple that's here down on the earth but Ezekiel chapter 10 in verse 1 here says, then I looked and behold in the firmament that was above the head of the cherubim, there appeared over them as it were a sapphire stone as the appearance of the likeness of a throne. So we're talking about where he's looking into heaven, he's looking at the throne of God at this point, right? And he spake unto the man clothed with linen and said, go in between the wheels even under the cherub and fill thine hand with coals of fire from between the cherubim and scattered them over the city and he went in my sight, and it says, now the cherubims stood on the right side of the house when the man went in and the cloud filled the inner court, okay? So he's talking about something that's going on in heaven and he's saying the cloud filled the inner court, then the glory of the Lord went up from the cherub and stood over the threshold of the house and the house was filled with the cloud and the court was full of the brightness of the Lord's glory and the sound of the cherubim's wings was heard even to the outer court as the voice of the almighty God when he speaketh. It was very clear that there's an inner court, there's an outer court, okay? You're like, okay, why are you bringing this up? Well, we're talking about the court, okay? So, you know, understanding what this court is and understanding, you know, what's going on here is that even in heaven there's an inner court and an outer court. Now in the wilderness it's very simplified to just there's a court, okay? There's a court that's outside of the tabernacle, but then it's kind of defined a little more as you get into like with Solomon's temple and the temple where Jesus, you know, obviously going into the New Testament, you know, right before the New Testament. Go to Revelation chapter 11, Revelation chapter 11. Here's how it applies to something that would be in the future, okay? I do believe that there's going to be another temple made, the Antichrist, the Jews basically are going to start doing a sacrifice again and the Antichrist is going to come, he's going to take away the daily sacrifice and he's going to set up the abomination of desolation, okay? And there's actually going to be a temple, okay? And the reason I believe that is one, it talks about it here in Revelation 11, but also in 2 Thessalonians chapter 2, it talks about how the son of perdition, that wicked one, is going to stand, sit in the temple of God as God, showing himself that he is God, okay? And that's how he's revealing himself, that's how the man of sin is going to be revealed is that he's going to go into the temple of God and say that he is God, okay? Now notice what it says here in Revelation chapter 11 verse 1, and there's something in here that I've always read and it kind of always, I was always just like, why? It didn't match up with something else and I'm going to show you what I mean by that, okay? Revelation 11 verse 1 it says, and there was given me a reed like unto a rod and the angel stood saying, rise and measure the temple of God and the altar and them that worship therein. Now I believe that's talking about a physical temple that's going to be here on the earth and that those that worship therein, you're dealing with the Jews, okay? I believe you're dealing with those, because in context of when this is happening is during the tribulation, okay? And this is actually talking about the fact that there's going to be this temple where they're doing the sacrifice, even before the abomination of desolation happens, okay? But there's basically those that are worshiping therein. But here's the key, here's where it gets interesting. But the court, which is without the temple, leave out and measure it not, for it is given unto the Gentiles and the holy city shall they tread underfoot forty and two months. So it's saying measure the temple of God and the altar, but it says the court leave out. And you say, well, okay, what's the big deal? Instead of Daniel chapter 8, Daniel chapter 8, Daniel chapter 8 and verse 13, Daniel chapter 8 and verse 13 says this, then I heard one saint speaking and another saint said unto that certain saint, which spake, how long shall be the vision concerning the daily sacrifice and the transgression of desolation to give both the sanctuary and the host to be trodden underfoot? And he said unto me unto 2,300 days then shall the sanctuary be cleansed. Now looking at this, obviously there is kind of just a near future fulfillment of this with Antiochus Epiphanes and the fact that there was like this image that was set up and kind of this thing that happened in the Grecian Empire with the Jews and Jerusalem and all that. But I do believe this does tie into future events as well, okay? But it says to give both the sanctuary and the host to be trodden underfoot, okay? Well when you're looking at Revelation, it seems like it's just the court, right? And when you think about it, and this is the verse that always pops up in my mind, okay? Is it, go to Hebrew chapter 9, Hebrew chapter 9, is that the sanctuary is that first portion of the tabernacle, okay? When you see that term sanctuary, you're thinking, okay, that's where the candlestick's at, okay? So Daniel's saying the sanctuary is going to be trodden underfoot and it seems to imply then in Revelation 11 that it's just the court and the city, right? That that's what's not being measured, that's going to be given to the Gentiles to tread underfoot, right? And Hebrew chapter 9 verse 1 here says, then verily the first covenant had also ordinances of divine service and a worldly sanctuary, for there was a tabernacle made. The first, wherein was the candlestick and the table and the showbread, which is called the sanctuary. Now later on it's going to say past the second veil, right? You have the holiest of all. So when you automatically think of that term sanctuary, you're like, we're talking about like that portion of the tabernacle, right? That first portion where the priest can go in, but only the high priest can go into that second portion where you have the Ark of the Covenant and all that, okay? So what is interesting though, when you look at Ezekiel and you look at all these basically dimensions and different things about this inner court, outer court, all that stuff, is that sanctuary sometimes is actually talking about that inner court area, okay? Go to Ezekiel chapter 43, Ezekiel chapter 43 and verse 21. This is just a thought here. Now here's another thought if you want to really spiritualize it. It talks about in Daniel that the sanctuary is going to be, both the sanctuary and the city are going to be trodden underfoot, okay? What's in the sanctuary? Well, you have the candlestick, right? Well, in Zechariah, what two things are standing next to that candlestick? The two olive branches, the two olive trees, and in Revelation 11 it says the two candlesticks. Who are they? Well, they're the two witnesses and they literally are trodden underfoot by the Gentiles because they're going to be killed by the antichrist. They're going to be killed at the end of their prophecy, okay? So you could spiritualize it and say, well, when it's talking about the sanctuary, it's talking about the two olive trees. I mean, it could fit, you know, and you could look at it that way as far as that's what it's talking about when it's saying the sanctuary. And then the sanctuary is cleansed and it's like, well, they went up to heaven. So it's plausible. I'm just spitballing here. No, you know, honestly, it is, I think, a valid interpretation as far as that goes. But I think also you could just look at it in the fact that the sanctuary could be talking about that cork portion that's not where the candlestick's at and all that, but it's called the sanctuary. And you'll see this a lot in Ezekiel, and let me just show this to you, okay? In Ezekiel chapter 43 and verse 21, it says, Thou shalt take the bullock also of the sin offering and he shall burn it in the appointed place of the house without the sanctuary. Notice that it says that you shall burn it in the appointed place of the house, okay? There's a portion of the house that's without the sanctuary, okay? When you look at Solomon's temple and you look at the temple that they made when Jesus, you know, the second temple, there's all these chambers and everything else is made in there for the priests and just different things in there. There's like different levels as well as far as chambers. You know, the tabernacle's all the same dimensions and everything in there I believe is the same as what you have in the wilderness. But there's all this other stuff like the porch, you have these chambers, you have all these different things. In Ezekiel where he says go through the wall, right, he has them dig through the wall, where's he going? Right? He's going into where the chief priests are at, he's going into where, you know, these rulers of the Jews are at, and he's going into the walls of the temple into these chambers, okay? Well, these chambers would be outside the sanctuary, wouldn't they? I believe that is considered the court, if you will. But when we're saying sanctuary, we're not talking about the sanctuary, okay? Go to Ezekiel chapter 44 and verse 1. Ezekiel chapter 44 and verse 1, it says, then he brought me back the way of the gate of the outward sanctuary. You see that? There's literally an outward sanctuary, which looketh toward the east and it was shut. So you remember the, I don't think I have my, I don't want to look for it. My diagram of the temple, but if you remember, the tabernacle, you have the east side where the Ark of the Covenant, or the west side where the Ark of the Covenant is at, the east side is where you go into the tabernacle, and it's saying the outward sanctuary, which is eastward, right? So if you came outside that actual, the actual sanctuary where the candlestick's at, you're going out into the outer sanctuary, which I believe is where you got the porch and you got the chambers, and obviously in that inner court also you have, you know, the altar and all that stuff, okay? Now go to Ezekiel chapter 44 and verse 27, the last one I'll show you here dealing with that. I just think this is interesting, okay? This isn't some like sermon that's going to really change your marriage, or like help your marriage here, okay? This is really just getting, you want, this is a Bible study, okay, going down deep, okay? We're looking at some things that are a little more, the minutia, if you will, dealing with the tabernacle and dealing with end times type of stuff, but I think it's very interesting in my opinion, okay? Because I'm always like, that verse always kind of baffled me a little bit as far as like comparing that to Daniel, okay? And Ezekiel chapter 44 and verse 27, it says, and in the day that he goeth into the sanctuary unto the inner court to minister in the sanctuary, he shall offer his sin offering, said the Lord God. So he goeth into the sanctuary unto the inner court. You see how it's kind of, basically he's going into the sanctuary unto the inner court so he can minister in the sanctuary, right? But it's called, you say, how does that work? Because there's an outer sanctuary, that means there's an inner sanctuary, and the inner sanctuary would be the sanctuary that we would know, like that we would look at as Hebrew chapter nine, okay? So full circle, you could be looking at the fact that, okay, when it says the sanctuary is trodden underfoot as well, but then in Revelation it's like, it just seems like we're talking about the court, okay, we're talking about the outer sanctuary. Because think about this, that's given to the Gentiles, the court, right? But the actual temple itself is not. That's given to those that are Jews that are worshiping, and think about it, what's going on in there? The abominations and desolation, that's what the Antichrist is setting up his image, saying he's God, and basically if you think about it, when all this is going on, there's all this war, right, that's going on, these world wars that are going on, that's what basically goes into the fact where he's going to set up this abomination desolation, is that there's world war to where he's given power to kill a fourth part of men. I mean, you're dealing with some massive death, massive war, and then he's going to bring in peace, okay? And it's basically stating that this tabernacle and the sanctuary, they've been already doing these sacrifices before they can get to this finale in war, and basically the court and the city is given to them to take out, but not the temple itself, because the temple itself is going to be used for something, the abomination desolation, does that make sense? And I think that's why it's stating that, and it's being very clear and not saying sanctuary in here so that you're not confused that that's being messed with, okay? The temple's kind of off-hands, that's for the Jews, that's for the Antichrist to do his thing, the court and everything is kind of being trodden underfoot and going on from that, okay? Now the thing that's interesting too is that when you look at Daniel 8 on just a near future application, you can definitely see how, like, okay, Antiochus Epiphany sets up his image and he sets up his abomination, but then it's cleansed and then they go on with their lives as far as, like, doing their sacrifices, and then you get into Jesus' day and so on and so forth, right? But Daniel 9, notice what it says in Daniel 9 and verse 26, which I believe this is talking about 70 AD when the temple is completely destroyed, okay? And we're talking about the second temple that was built by Ezra and Zerubbabel and all of them, right? When Jesus said there's not going to be one stone left upon another, you know, that's being fulfilled here after Jesus dies, and it says in Daniel 9 verse 26, it says, and after three score and two weeks, shall Messiah be cut off, but not for himself. So Jesus dies, obviously he's resurrected, but then it says, and the people of the prince that shall come shall destroy the city and the sanctuary. Now here it's basically saying they're being destroyed. That is what happened, isn't it? There is no sanctuary left. So when you're looking at that, that's clearly talking about, you know, 70 AD. It says in the end thereof shall be with a flood, and unto the end of the war, desolation is determined, which I believe the end, meaning, like, what we're waiting for is going to be a flood, because if you think in Revelation chapter 12, there's a, Satan's going to let out this big flood to try to devour the whole earth, which I believe is talking about war, armies, stuff like that, and that obviously God doesn't allow that to happen, but it says the end desolations are determined, you're dealing with the abominations of desolation that happens after that, then you have the antichrist being set up as the supreme ruler if you will, and then you get into verse 27 there where he's going to confirm his covenant for one week, and it says that in the middle of that, that desolations are determined, that's when, in the midst of the week, he shall cause the sacrifice and the ablation to cease, and for the overspreading of the abominations he shall make it desolate even until the consummation, and that determined shall be poured upon the desolate. Okay, we're dealing with future, like, this is, you know, what we're waiting for it to happen, okay. So when you're dealing with the sanctuary there, I mean, the city and everything, the whole temple, everything was destroyed, okay. So when you're dealing with, go to Daniel chapter 11 verse 31, Daniel chapter 11 verse 31, Daniel 8 and 11 are pretty much the same passage, okay, and what I mean by that is Daniel 11 is talking about the Grecian Empire, Daniel 8 is talking about the Grecian Empire, Daniel 11 has a lot more information, okay, so Daniel 8 is kind of like, here's the abridged version about what's going on, Daniel 11 is like, here's a lot more information about what's going on during that time. Daniel 11, 31 matches up with Daniel 8 because it says, and the arms shall stand on his part and they shall pollute the sanctuary of strength and shall take away the daily sacrifice and they shall place the abomination that make it desolate, okay. That kind of goes into Daniel 8 where it's like, he's going to set this up but then it's going to be cleansed, meaning we obviously know that after the Grecian Empire, you had the Romans come in and they still have a tabernacle, they're still doing sacrifices, you know, it was obviously cleansed at some point, right, but when it comes to what happens to the temple, that's what I was kind of talking about with a couple of men before this earth, this isn't about in my sermon but whether that temple is cleansed and the Lord uses it or maybe that temple is just completely annihilated, I think you've got two possibilities, right, because you kind of have the Daniel 8 version of it where it's kind of like it was cleansed and they started using it again or you have the, you know, 70 AD version, right, where it's completely annihilated and, you know, just kind of, and I'm going to be studying this out too, I'm kind of leaning towards the idea that that temple is going to be annihilated and that it's going to be completely done because in the New Testament, it doesn't state anything about it being used, in the New Testament, okay, and so that's another sermon for another day, let me study that out a little more but it seems that in the millennial reign, there's no temple that's being used and, you know, that's just something interesting that's going on but the court is what I really wanted to get to with that and but then the trotting underfoot, okay, go to Luke chapter 21, trotting underfoot. Last thing I'll say about that dealing with the court is being trodden underfoot but the city as well, okay, and this is something that's brought up in the New Testament and again Luke 21 is shadowing, you know, that first fulfillment of how the temple is going to be destroyed and, you know, Luke 21 a lot of times is referring to kind of that 70 AD but it's the real major fulfillment is what's going to happen in the future, okay, and Luke 21 here in verse 20, it says, and when you shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. Then let them which are in Judea flee to the mountains and let them which are in the midst of it depart out and let not them that are in the countries enter in therein too for these be the days of vengeance that all things which are written may be fulfilled but woe unto them that are with child and to them that give suck in those days for there shall be great distress in the land and wrath upon this people and they shall fall by the air at the edge of the sword and shall be led away captive into all nations and Jerusalem shall be trodden down to the Gentiles until the times of the Gentiles be fulfilled. So when you're looking at this passage, Jerusalem is going to be trodden down to the Gentiles. That does fit with what's said in Revelation chapter 11, right? But Revelation chapter 11 gives us an actual timeline, 42 months, three and a half years. It's going to be trodden down for three and a half years, if you will, in the end, at the very end, and go to Revelation chapter 10 verse 5. So before you get to Revelation 11, you read Revelation chapter 10, is that it's basically stating that it's going to be trodden underfoot for 42 months, but then basically that means that until the times of the Gentiles be fulfilled, okay? That means that once that 42 months is done, the times of the Gentiles is fulfilled. It's done. Does that make sense? That's kind of what it's stating, like, until the times of the Gentiles be fulfilled, okay, well it's going to be trodden underfoot for 42 months. What happens at 42 months is fulfilled, okay? Well in Revelation chapter 10 verse 5 here it says, And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven and swear by him that liveth forever and ever, who created heaven and the things that therein are, and the earth and the things that therein are, and the sea and the things which are therein, that there should be time no longer. Now I don't believe this is saying like there's no more time, that wouldn't make any sense because there's going to be a thousand year reign, right? There's no more time in general, right, than how you're even clocking that, you know? But time no longer is a specific time, and I believe this is talking about the times of the Gentiles. In verse 7 here it says, But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophet. So it's basically saying what's going to happen, the time shall be no longer is when the seventh trumpet sounds. Does that make sense? It's very clear, like as soon as that seventh trumpet sounds, there's going to be time no longer. What time are we talking about? Well it's this mystery of God that's going to be finished. Well what's this mystery of God? Well go to Romans chapter 11 verse 25. I know you're all over the place, okay? But we're comparing spiritual things to spiritual, okay, rightly dividing the truth here. You have to look up these terms and figure out what's being said. When we're talking about, it's going to be trodden underfoot until the times of the Gentiles will be fulfilled, and it just got done saying that there's going to be time no longer, okay? That the mystery of God is going to be finished when that seventh trumpet sounds, because after those 42 months, what happens? The seventh trumpet sounds, okay? But in Romans chapter 11 verse 25, to explain what's this mystery of God that's going to be finished, it says, For I would not, brethren, that you should be ignorant of this, what, mystery, lest ye should be wise in your own conceits, that blindness in part is happened to Israel until the fullness of the Gentiles be come in. So what happens, okay, it's going to be trodden underfoot until the times of the Gentiles be fulfilled, okay? But we know that that's going to be 42 months from when, what, the abomination desolation, that there's going to be 42 months, there's going to be three and a half years, then it's going to be finished, time no longer. What time? Times of the Gentiles, okay? What happens when the seventh trumpet sounds? Go to Revelation chapter 11. So this is this finale, right? Something's ending when the seventh trumpet sounds. This time's going to be no longer. I'm telling you it's the times of the Gentiles. Now what does Gentile mean? It can mean heathen, nation, right? Basically Gentile is a term that basically means any other nation besides Israel, right? It's kind of like, it could be a heathen nation, it just could be any nation, right? So when it's talking about whether Jew or Gentile, it's just basically saying like whether of Judea or whether of any nation, right? Gentile is just kind of like this all-encompassing term to mean any other nation, right? So when it's times the Gentiles are going to be fulfilled, what are you talking about? The times of the nations, okay? What does it say here in Revelation chapter 11 verse 15? And the seventh angel sounded and there were great voices in heaven saying, the kingdoms of this world are become the kingdoms of our Lord and of his Christ and he shall reign forever and ever. So what happens when that trumpet begins to sound? It states that the kingdoms of this world are become, meaning like right now they're his nations. So when you're dealing with this trotting underfoot, the courts being trodden underfoot, the cities being trodden underfoot, in the end it's going to be for three and a half years. But when that three and a half years is done, and by the way, that's synonymous with the three and a half years that the Antichrist has power. And when that seventh trumpet sounds, it's the finale. And that's when you see Babylon's destroyed in one hour, you have all this, basically everything is being set up for them to go through this battle that's going to be in Armageddon and Jesus comes down on a white horse, we come down with him and it's just cleaning house time. It's like, you say, well, he's still there, but it's like, listen, basically at that point they're all rebelling against his kingdom, right? And he's happened to clean house, that all of that would be against him reigning. And that's what happens. So you're like, that was a tangent from the court. Well, to me, when I think about the court, I literally think about that passage because that passage has always kind of stuck out to me as far as why is the court left out? And comparing that with other passages, but when you understand that there's an outer sanctuary and that Daniel 8 can very well be talking about that outer sanctuary. And just something interesting to think about when it comes to the court, but also you really want to get deep with that court and what it looks like and all that, get into Solomon's temple and get into the temple that's described in Ezekiel, which are very similar. And if you remember, when they build that second temple, they're like, it's now wearing comparison to glory of the first, but I think that's more so dealing with how magnificent like all the art and everything was in it and just all that, but I think the general size of it and everything and all the different elements of it were pretty much the same. But anyway, we'll have two more chapters until we get done with Exodus. I haven't decided yet what book we're going to be getting into. I'm going to the New Testament. I'll give you that much. Okay. We're taking a break from the Old Testament. We're going to the New. But I haven't completed it. I might do Luke. I might do some smaller books before I do that. But let's end with a word of prayer. Dear Holy Father, we thank you today. Thank you for your word. Thank you for the book of Exodus and just pray that you'd help me to teach it rightly and Lord, just pray that you'd help us understand it and help us apply it to our lives and help us to use it for other places in the Bible to study and Lord, we love you and pray also in Jesus Christ's name. Amen. Brother Dave will come. Sing one more song. I don't know where he's at, but am I leading the singing? Where'd he go? What song are you supposed to be doing? 131. It's really sharp. What is it? 131? Yes. Hey, speaking of which, being a songbird. 131. How's this one go? I don't know if I've ever led this. I know it's like two verses that are really short. You want to lead it? Yeah. All right. Sign number 131. Christ is all I need. Sign number 131. Christ is all I need. Christ is all I need. All I need. Christ is all I need. Christ is all I need. All I need. He was crucified for me. He died. On Calvary. That's why I know. He loves me so. He's all I need. Amen. We are dismissed. Thank you. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. Amen. 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