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["Pomp and Circumstance"] ["Pomp and Circumstance"] ["Pomp and Circumstance"] ["Pomp and Circumstance"] ["Pomp and Circumstance"] ["Pomp and Circumstance"] ["Pomp and Circumstance"] ["Pomp and Circumstance"] ["Pomp and Circumstance"] ["Pomp and Circumstance"] ["Pomp and Circumstance"] ["Pomp and Circumstance"] ["Pomp and Circumstance"] ["Pomp and Circumstance"] ["Pomp and Circumstance"] ["Pomp and Circumstance"] ["Pomp and Circumstance"] ["Pomp and Circumstance"] ["Pomp and Circumstance"] ["Pomp and Circumstance"] ["Pomp and Circumstance"] ["Pomp and Circumstance"] ["Pomp and Circumstance"] ["Pomp and Circumstance"] ["Pomp and Circumstance"] ["Pomp and Circumstance"] ["Pomp and Circumstance"] ["Pomp and Circumstance"] ["Pomp and Circumstance"] ["Pomp and Circumstance"] ["Pomp and Circumstance"] ["Pomp and Circumstance"] ["Pomp and Circumstance"] ["Pomp and Circumstance"] On your right, please. On your right, please. ["Pomp and Circumstance"] Here's a lamp to fill With oil from a garden that you'll fill And sinners watch me need that light Who's all the guilty state Who's all the guilty state Who's all the guilty state And sinners watch me need that light Who's all the guilty state The dying king rejoices to sing The fountain in his way In the area of mercy Wash all thy sins away Wash all thy sins away Wash all thy sins away In the area of mercy Wash all thy sins away Here dying and my precious blood Shall never lose its power To all the friends of church of God He saved to spend the morning He saved to spend the morning He saved to spend the morning To all the friends of church of God He saved to spend the morning Here sits my King, my soul, my street My holy room so fine keeping me the fast when I think And shall be till I die And shall be till I die And shall be till I lie keeping me the fast when I think And shall be till I die Within an over-sweetened song, I've seen the power to sing. In this forest we stand in time, as silent in the grave, as silent in the grave, as silent in the grave. In this forest we stand in time, as silent in the grave. Calvary, song number 66, first passage. Here's a stand, ready and blind. Carry out those who stand by. Know that God has really come from Calvary. Mercy, there was great grace towards thee. God has never told a lie to me. Never told my liberty at Calvary. I swear to God's mercy I've heard. Never tremble at God's turn, till my guilty circle returns to Calvary. Mercy, there was great grace towards thee. God had never told a lie to me. There I learned to hold my fingers at Calvary. Know that God has really come from Calvary. Know that God has never told a lie to me. Know that God has never told a lie to me. Mercy, there was great grace towards thee. God had never told a lie to me. There I learned to hold my fingers at Calvary. Now I give to Jesus everything. Now I have the only one that is my King. Now my hands and soul can only sing of Calvary. Mercy, there was great grace towards thee. God had never told a lie to me. There I learned to hold my fingers at Calvary. God had never told a lie to me. God had never told a lie to me. God had never told a lie to me. God had never told a lie to me. God had never told a lie to me. God had never told a lie to me. God had never told a lie to me. God had never told a lie to me. God had never told a lie to me. God had never told a lie to me. God had never told a lie to me. God had never told a lie to me. We have the location there, highlighted. It's really easy to get to. You basically have to pick one left-hand turn and another right-hand turn. It's not that complicated. You have to make sure you don't fall off. If you can just keep it between the lines, all the way up there, it's going to be good. Don't forget that check-in tomorrow is no earlier than 2.30, so try to be there at 2.30. Once everyone gets there, we'll get everyone situated. I do have the cabins assigned with their families. Basically, everybody has their own cabin for families, so it's worked out really nice that way. When you get there, just go to the main parking area, and it comes right up to the dining hall. I'll leave it to you right there or inside. We'll get everyone situated. We're going to have PG sandwiches, so I'm getting a bunch of three-foot subs on the way out tomorrow. Basically, tomorrow night's dinner is just going to be sub sandwiches, some chips, and probably some meatball. Below that, we can see what we have scheduled as far as meals. We have burgers and hot dogs, every for lunch on Tuesday and Wednesday. PG means there's more. We have the carne asada tacos on Tuesday, the taco Tuesday, and then the beef brisket on Wednesday. Besides, of course, a lot, so I'm looking forward to all that. Thursday morning, we've got to get out of there, so just keep that in mind. We've got to get cleaned up and have cabin inspections by 12 p.m. We'll probably have some kind of breakfast, some lunch, and whatever's kind of left over, we've got to just put out there. You might end up eating brisket for breakfast that morning, or it might be a combination of things. It might be brisket and carne asada and chorizo with a whole bunch of oats or something. It's going to be a Thursday or Wednesday morning for your collective meal. It's going to be good. We guarantee that. We've got the other notes there, so just look over that. When we get there, the campsite manager wants to get everyone together. They get with us and kind of go over some of the rules. All I can think of is that. Please try to, obviously, we want to make good impressions for the first time at the camp. Hopefully, if it's good, you might be able to go back and do it by ear. Go ahead and just buy the rules as best as you can. We've got to meet your vital memory for that. Also, let's go ahead and count up the soul-winning mobachi on Friday. Is there anything for Friday? What about the group on Saturday? Three for the day. Alright, that's going to do it. Four announcements. Let's go ahead and sing our next song. Let's open up our handles to song number 53. Song number 53. You go there. Song number 53. Song number 53. Song number 53. Song number 53. Song number 53. Song number 53. Song number 53. the way out across the sea, where adventures are prepared for me. There, with a shining flourish, I have found forevermore. OK, that breaks it, everyone. At this time, we'll pass the opening point as the play goes around, stirring our products to Leviticus chapter 19. That's Leviticus chapter 19. As always, we'll read the entire chapter. Please follow along silently. But the day we'll read to us from Leviticus chapter 19. Leviticus chapter 19. Verse 1 of the Bible is, the Lord's statements from Moses say, speak unto all the congregation of the children of Israel, and say unto them, I shall be holy, by the word of God of old. Shall fear not his mother, his father, but keep him established from that word of God. Turning unto idols, will make to yourself the Lord of the gods, and I am the Lord of the gods. And if the author has sacrificed peace on the land of the Lord, he shall offer you, and shall be willed. He shall be needed the same day as the author, and not tomorrow. And if the Father remains until the third day, he shall be burned alive. And if he be needed at all in the third day, his bond shall not be accepted. Therefore, if he were to be in it, he shall bear his name. And if he hath refrained the house of the king of the Lord, then his soul shall be cut off from his people, and will greet the harvest of the land. I shall not lose Jesus, nor am I a deal. I shall not gather the wings of the harvest. I shall not lose my video. I shall not gather the graves of my vineyards. I shall leave up to the poor and strangers. I am the Lord of the gods. I shall not steal. I am the Apostle. I am the Bible. I shall not swear from the Apostles. I shall not profane, even by God. I am the Word. I shall not be part of thy nature, nor the rock, nor the wage of whom that is higher. I shall not abide in it all night until the morning. I shall not curse his death, nor put the stomach of the body, which I fear that God hath devoted. I shall do no unrighteousness in judgment. I shall not respect persons of the poor, nor honor the persons of the mighty. I shall not judge thy neighbor. I shall not go up and down in detail there among the people. I shall not stand against the blood of thy neighbor. I shall not eat thy brother in the heart. I shall not anybody to beat thy queen. I shall not suffer sin and poverty. I shall not avenge, nor bear any grudge against the children of thy people. I shall not love thy neighbor as thyself. I am the Word. I shall be my Savior. I shall not let thy cattle pamble with thy rich economy. I shall not soberize sin with evil. I shall not seek. I shall not argue with women and wolves who are pawned. I shall not soberize crime with a woman that is bonded with a chosen husband. I shall not all but be, but free and different. She shall discourage. They shall not be put on death because she is not free. They shall bring their trespasses off and not be rewarded. I shall endure all the time that I have in my congregation. I shall get around her trespasses off. And I preach unto you in the tongue of the Lord that with the matter of trespasses I shall come before the Lord. And the sin that ye have done, and the sin that ye have done shall be forgiven. And ye shall come to the land, and ye shall find all that are trees for food. And ye shall count the food thereof. As I am circumcised, three years shall I be circumcised unto you. You shall not be evil. And the fourth year, for the food thereof shall be old, to praise the Lord with love. And in the fifth year, shall I eat the food thereof. And if ye will achieve the increase thereof, I am the Lord of God. Ye shall not be anything but the blood. And there shall be no channel, no absurd times. Ye shall not bow down the corners of your heads. And there shall not borrow the corners that be of the beard. Ye shall not begin cutting the flesh into the dead, nor create any marks upon you. I am the Lord that did not prostitute that God. The God is not reborn, lest the land fall toward it. And the land become full of wickedness. I shall keep my status and reverence in my station with you. I am the Lord. Regard not them that have merely experienced me. I shall rise up from the world ahead and honor the face of the world past with the beard of God. I am the Lord. And if a stranger sojourn with me, with me, and lastly, you shall not best me. If a stranger doth walk with you, you shall meet to thee with one who are among them. I shall love you as thyself. If you are strangers, no matter be just, I am the Lord of God. You shall do no unrighteousness because you are in need of God. You are in need of weight. You are in passion. You just balance us. You just wait us. You just eat us. You just end us right now. So to begin, I will pray for you. Amen. So tonight I want to continue on preaching a little bit about the topic that I preached about this morning in regards to abortion. And of course that's in light of the fact that we've just had this rather surprising ruling that came down from our Supreme Court where they overturned Roe vs. Wade just this last week and we all know about that and there's been a lot of reaction to that in our society. But this is something obviously a topic that we preach on from time to time but to me it just seems like a very applicable time to touch on the subject when we're seeing such a dramatic change when there's going to be a lot of upheaval because this isn't one of those news stories that's just going to kind of come and go. This is going to be something that is probably going to affect our society for quite some time to come. There's probably going to be, as I mentioned this morning, the summer of love. There's going to be a lot of reactions to this. And I preached about all that and this morning I kind of took the more biblical approach and just kind of addressed it from the Bible how abortion is murder, it's the shedding of innocent blood, that ultimately God is going to judge this nation. But we often, when we talk about this, we don't often get the historical, a lot of people know the history that's behind this ruling known as Roe vs. Wade. And of course Roe was an alias used for Jane Roe which was a representative of an actual woman, it was an alias of her and was used to bring this ruling to pass back in 1973. And the real person that came out many years later that that alias represented was a woman by the name of Norma Leah Nelson McCorvey. Who's ever heard that name before? Norma Leah Nelson McCorvey. And this is something I was interested in looking into and I thought I'd share it with you just because by the time 1973 was, I didn't even exist yet. I wasn't even around. So a lot of this predates me, a lot of this, that's how long abortion has been a thing in our country. That's how long, and even beyond that, this is how long this has been an issue in our nation. So sometimes it's good to just familiarize ourselves with what's taken place over the last 50 years pretty much in our nation. And Roe vs. Wade is referring to the case that involved a woman by the name of Norma Leah Nelson McCorvey. That name right there should tell you right there when you have these hyphenated double barrel shotgun last names. That's usually a red flag right there. But she's got this long last name and we'll just call her Norma McCorvey going forward. But she was someone who was born in 1947 and she became known by the pseudonym Jane Roe when the plaintiff landmark American legal case Roe vs. Wade in which the United States Supreme Court ruled in 1973 that individual state laws banning abortion were unconstitutional. So that's basically what Roe vs. Wade was about, saying this is an unconstitutional thing that states cannot bar, they cannot pass laws on banning abortion. And of course if you know the story of Norma McCorvey, you know that later in her life she became an evangelical Protestant and in her remaining years a Roman Catholic and she even ended up taking part in the pro-life movement. You know and on the surface that sounds that sounds like okay that you know interesting that somebody who was used as you know this lifted up as this individual to kind of really spearhead this you know the legalization of abortion and the barring of it you know from the state law went on later to kind of renounce that and actually took the opposing side. However on her in her deathbed confession in a documentary that was produced later on she said that she never really supported anti the anti-abortion movement. That although she took this stand later in life and she came out against the the the the abort the pro-abortion side you know the pro-death the anti-life as I like to call it she she although she was on that side she never really shared that sentiment and that she had been paid to take that stance. You know and when you see somebody you know who is this unscrupulous who's you know willing to be one used to promote and to spearhead you know a law like Roe versus Wade and then turn around and then take the other side against it and quants you know you know and then go on also to you know produce several books that I'm sure she profited from you know I'm sure she made plenty of money writing her books about how she came from the other side and people probably just ate that up at that time. Again this is all you know before my time. But when you see somebody doing that you know a lot of times we would call that person a sellout. You know people who don't have integrity people who don't have any you know they don't have any you know moral scruples against you know sticking with what they believe that they're just kind of whoever's got the money whoever is gonna pay you know that's gonna do I'm gonna sell out what I believe I'm gonna sell what I stand for and put up a facade right and you know but in the greater context really when you think about it of this whole situation of what she was involved in where it's basically it's just about women being able to just go out and abort their children and to go out and you'll be able to just live promiscuously and then you know use it as almost as a firm form of birth control you know really I think the more appropriate title would be ho versus Wade ho versus Wade and let me defend my use of the word ho from the pulpit lest there anybody out there you know gets too squeamish about the fact that I would use you know a word like ho from the pulpit you know and I'm not talking about the garden tool okay I'm talking about a whore okay let me you say that's not a biblical term well it's really an abbreviation for the word whore which is a biblical word and which is a word that I will continue to use and and you know let me just say this you know people today have just gotten so squeamish about words that are being used from the pulpit you know our word now people are you know having explained themselves why they using the word fag from the pulpit you know I heard today that you know fag is considered a cuss word you know that's news to me I didn't know that you know because it's not like when you're you go obviously some cuss words that you use you're describing like a an act you're describing something that is it is a taboo topic there are you know some things you would probably just I wouldn't say it's sinful to say but it's just probably best better taste to not say it I don't think fag falls in that category and quite frankly I just I can't find a better term for these people you say well what about homo you know and homo it's like well do I mean homo sapien or homostasis or you know they're gonna give me you know it doesn't it doesn't really have them you say well fag it's such a derogatory term I know that's why I use it I'm trying to degrade those people as much as I can and it's a short sweet just three letter where you know the other other ones there's just too many syllables and it doesn't have the same impact as fag you know so I'll never apologize for using that word and you know a word like hoe is really just a bit but you know the an abbreviation of the word whore which is a Bible word you know we can't just let people tell us what say you're just consistently let people tell us what words are and aren't acceptable by society because what it what it you know then there's gonna be certain words they well you can't use sodomite okay and that's a whole nother rabbit trail I'm not gonna go down no I and I don't want to go off on it but I do think that hoe is an appropriate word especially when it comes to this row versus Wade it's more appropriately called hoe versus Wade because what you have as a woman you want is standing up for something or stood up for something that you know really I mean I don't I don't know what says it says I'm a whore more than saying then then then crying out for the ability to abort your unborn children you know I want to get knocked up I want to I want to go sleep around and then if I have if I get pregnant you know and I have an unwanted child you know I want the ability to be able to just terminate its life when with no one interfering because it's my body my choice you know to me that just screams for so really they should have called it hoe versus Wade because you have that context and then you have a woman who's spearheading that was being used by that really she well I guess you wouldn't say she's spearheading it but she was just a useful pawn to those people those lawyers at that time you know who was who was a sellout who was willing to just who at wherever the money is which is you know much like a whore or a hoe look at Leviticus 19 verse 29 you know just just unless anyone again let me just put you at ease with this word whore or hoe do not prostitute thy daughter to cause her to be a whore am I just not supposed to read that word in the Bible like what am I supposed to apologize for the word of use of the word whore every word of God is pure okay and God uses strong language sometimes because he wants to make a strong point he's saying look don't prostitute your daughter to cause her to be a whore no one wants to grow up and be a whore no one wants to grow up and be called a whore it's a it's a you say it's a derogatory term it's supposed to be you know we're living in such a snowflake generation where you can't call anybody anything you got to ask them what's your preferred pronoun you know these people want to ban words they don't even know what they want to call themselves like I'm supposed to go to them to have them tell me what words are and aren't acceptable people who can't even figure out what they want to be called you know and it's funny how everyone figured out what a woman is all of a sudden Roe vs. Wade gets past like oh we know what women are again we've all of a sudden gender gender distinction has become very clear how convenient be saying look don't prostitute thy daughter to cause to be a whore lest the land follow the whoredom you know it's not just that it's a shame to your daughter and a shame to your family and it's gonna bring reproach upon your name but it's actually gonna call the land to fall to whoredom and the land become full of wickedness that's what happens when people allow whoredom and their daughters to become whores is it is it affects everyone around them and isn't that the truth our land today has become full of whoredom and if you would go to Deuteronomy chapter 23 Deuteronomy chapter 23 the Bible says that a whore is a deep ditch and a strange woman is a narrow pit she also lie in wait as for prey and increase it the transgressors among men so the Bible said in Leviticus that you know if you cause your daughter to do to prostitute her to become a whore that the land will fall to whoredom that will become full of wickedness and that in Proverbs it said that she that a whore she increases the transgressors among men you know when there's when there's women that are playing the whore there's more promiscuity you know that it's just not that action there that you know that that physical action that that is iniquity that is wickedness that increases but also you know there's a lot of people that profit from that whoredom as well you know and we're gonna see that here today you know there there is a lot of profit being made today from the fact that so much so many daughters have been in a way prostituted and made to be whores and have been used and there's a lot of people profiting from it and they're wicked people and they truly the Bible is right again where it says that it increases the transgressors among men look at Deuteronomy chapter 23 verse 17 there shall be no whore of the daughters of Israel so this is a Bible word that comes up you know just whore alone is in the Bible 14 times the you know the the different you know renderings whores whoredom whoremonger all these you know this it's over two dozen times I'm sure you know it's it's a word that's used frequently in scripture there shall be no whore of the daughters of Israel nor a sodomite of the sons of Israel and we all know what that is let's talk about it just a minute ago it's a fag okay thou shall not bring the hire of a whore or the price of a dog and isn't that interesting say well the price of a dog yeah it's referring back to the sodomite it's using dog and sodomite interchangeably because as Jude describes them as brute beasts as dumb animals that's what these people are and there's you know that's a whole nother sermon all the all the uh all the attributes that the sodomite shares in common with a dog into the house of the Lord nor for any value for even both of these are an abomination unto the Lord thy God so you know the Bible uses this strong language a word like whore so that's why I feel at liberty to use it when I say hoe versus wade would have been the more appropriate title let me just remind us you know just read about this woman Norma McCorvey she was born in Louisiana and she had kind of a rough upbringing she was abandoned by her father when she was 13 years old and her mother was a violent alcoholic and her father eventually died in 1995 she was raised Pentecostal but her father led her in the family as Jehovah's Witnesses so you know obviously these Pentecostals and Jehovah's Witnesses they aren't people that have the true gospel you know they're gonna they're preaching a false gospel but you could see how this even in her youth she's already being exposed to the gospel I mean she's growing up in Louisiana you know back then which is pretty you know probably a very you know part I don't know if that's part of the Bible belt but it's definitely you're in the south right I'm sure she's being exposed to the to the Bible she's being exposed to Jesus she's being exposed to scripture so you could see how and I believe my opinion is that this woman early on in life likely became a reprobate and I believe that she certainly by the end of her life was was a full-blown reprobate so she has this kind of rough upbringing and then her trouble with the law began at the age of 10 when she robbed a cash register at a gas station and ran away to Oklahoma City with a friend so you know that's for the kids tonight you know if mom and dad are coming down on your heart you can say hey at least I haven't robbed a gas station you know you're 10 11 years old I can't imagine my 10 11 year old robbing a gas station and then running away and they went and they tricked a hotel worker into letting them rent a room and they were there for two days when a maid walked in on them and they were making out these two girls and McCorvey was arrested and taken to court where she was declared a ward of the state and sent to a catholic boarding school though she didn't become catholic until 1998 she was later sent to the state school for girls in Gainesville Texas on and off from ages 11 to 15 so you know this is the person that they chose to to represent their case this is this is the bright shining star of rover or hoe versus wade so she's in this from ages 11 to 15 she's you know in this catholic boarding school basically the state school for girls and she said that was the happiest time of her child and every time she was sent home she would purposely do something bad to be sent back after being released McCorvey lived with her mother's cousin who allegedly raped her every night for three weeks when McCorvey's mother found out her cousin said McCorvey was lying and who knows you know with this woman she's has no scruples about lying while working at a restaurant she met and married uh woody mccorvey at the age of 16 in 1963 she later left him after he allegedly assaulted her she moved in with her mother and gave birth to her first child melissa in 1965 after melissa's birth mccorvey developed a severe drinking and drug problem you know so you you could see the trajectory of her life at this point right very early on i mean she's not even probably into her 20s at this point i mean she's 16 she's having a child and then she's being you know she's leaving him moving back into the mother and she's giving birth and then she's developing drug and alcohol so it kind of you can kind of see the trajectory is is not a good one here right so it's no coincidence that soon after she began identifying as a lesbian i mean what a what a better time in life i mean i'm sure that must have been a very uplifting moment in her book she stated that she went on and we you know i'm not going to read this there's this weird story that she tells about how her first child was taken from her and given to her mother in adoption her mother disputes the whole thing and says she agreed to everything she signed the papers willingly anyway the following year mccorvey again became pregnant and gave although she's identifying as a lesbian she somehow becomes pregnant again so really you can see how my title this morning this evening is quite appropriate ho versus wade that's who she that's what she was she's a hoe the following year mccorvey again became pregnant and gave birth to a baby jennifer who was placed for adoption and then you get to roe versus wade in 1969 at the age of 21 mccorvey became pregnant a third time remember the whole time she's identifying as a lesbian just like what third time she returned to dallas according to mccorvey france advised her that she should assert falsely that she had been raped by a group of black men say hey we got an idea to get you married say hey we got an idea to get you an abortion just say a bunch of black guys raped you everyone will believe that it's like what in the world and that she could thereby obtain illegal abortion under texas law which prohibited most abortion now you would say oh clearly i mean she must have drawn the line there and said no way i'm not gonna falsely accuse a group of men you know and we know that you know these liberal types are just the most sensitive and compassionate people you know they have such a care for minorities it's on the top of their list of course she's not going to just know she tried she's like you know that's a good idea i'm just going to blame a group of black men that i was raped by them to get this abortion due to a lack of police evidence or documentation the scheme was not successful and mccorvey later said it was a fabrication you know the police first became suspicious when she told them she was a lesbian that's not in the article she attempted obtaining illegal abortion but wreck the recommended clinic had been closed down by authorities the good old days her doctor richard lane suggested that she consult her uh consult henry mccluskey a lot of a lot of nicknames in this article and adoption lawyer in dallas mccorvey stated that she was only interested in an abortion but agreed to meet mccluskey eventually mccorvey was referred to attorneys linda coffee and sarah wettington who were looking for a pregnant woman who were seeking who were looking for pregnant women who were seeking abortions the case roe versus wade henry wade was the district attorney took three years of trials to reach the supreme court of the united states and mccorvey never attended a single trial so she's literally just a pawn she's just like look i'm just trying to get this abortion and they're just like hey we know you can't get one just we need women like you so that we can push this to the supreme court where was i during the course of the lawsuit mccorvey gave birth and the place the baby up for adoption mccorvey told the press that she was jane roe soon after the decision was reached stating that she had sought an abortion because she was unemployable and greatly depressed you know i wonder if that had anything to do with your life choices leading up to that moment i wonder if that had anything to do with your alcohol and your drug use and everything else that you were involved in being unemployed not to mention the fact you were whoring around you know in 1983 mccorvey told the press that she had been raped in 1987 she said the rape claim was untrue so this woman obviously you know she doesn't have any scruples about just condemning people you know and that really you know biblically you know if we were if the civil law followed the bible that would have been something that would have gotten her killed you know when you're when you're bringing a false witness against somebody and it's found out to be false you then suffer the punishment that they would have that way other people would be less likely to do that so let's talk about mccorvey's third child this is a real hallmark moment here this is just a kodak moment here this is between this woman and this third child of hers in 2021 shelly lynn thorton mccorvey's third child was not aborted as a as a baby because and it doesn't use the word baby i'm putting that in there because the court proceedings in row versus way took too long she stated that she was neither pro life no pro choice she grew up not knowing that she was the baby in the row case until her birth mother appeared on the today show in 1989 so she's just out there using this fame of hers to kind of make a name sell books you can see why how she's a she's a hoe in more than one way and then uh the nash a journalist for the national inquirer must have been a slow news day found thorton as a teenager told her about her parental history what a nice guy you know hey let me let me just shed some light on i'm sure this is how she wanted to find out from from a guy from the national inquirer you gotta love the press anything for a story this made her very sad understandably in 1991 thorton became pregnant and did not have an abortion because abortion was not part of who i was whatever that means by 2021 she had met her two half siblings but not her birth mother she nearly met her mother in 1994 and here it is but on the phone mccorvey told her that she should have thanked her for not having an abortion it's like wait a minute i thought you couldn't get one that was the problem remember but she's telling on the phone you know you need to thank me for not having aborted you your long lost child this is what you say to them on the phone you have you know you haven't communicated with them you're trying to establish a relationship and this is what you say to them you know so remember that next mother's day when you're picking out that card and you want to write something in there that's really going to touch mom's heart thank you for not aborting me you know and a little tear will come to her eye you're welcome you know although today you know that might be an appropriate thing to write because this is something that's being done so much maybe we should be thinking hey thanks for not aborting me i know it's a lot easier now than it was back then could have happened thorton's visceral reaction was what i'm supposed to thank you for getting knocked up and then giving me away it's called perspective she told her birth mother that she would never thank her ever for not aborting her she reflected that when someone's pregnant with a baby and they don't want that baby that person develops knowing they're not wanted so you know that's a little bit of background on mccorvey here the hoe of hoe versus wade and then we get into her anti-abortion activism which is something that you know i didn't know about even though i grew up you know i mean i i was a teenager during this time but in 1994 but corvey published her autobiography i am roe you know it should have should have reconsidered that title it should have been i'm a hoe not i am roe i am a hoe is what she should have wrote at a book signing because so there you go you can see what she's in this for money she's a hoe the corvey was befriended by uh flip benham an evangelical minister and the national director of the anti-abortion operation organization operation rescue she converted to evangelical productism and was baptized on august 8 1995 by benham in dallas texas backyard swimming pool an event that was filmed for national television so you can you can see why later in her life she said i did it all for money you know i believe that because this big you know this big wig evangelical you know who probably himself is profiting from you know this anti-evangelical anti-abortion cause because there's there's probably money to be made on that side too you know he comes he could see why he would want her to take this stand and would be willing to say hey we'll pay you a large amount of money to to convert to our side and you know what you can write books and you can make money yourself it'll be great okay you know she's you know apparently she's getting converted but you know it's pretty evident already this woman's in my opinion reprobate when you're identifying as lesbian when you're just when you have just absolutely no problem just you know lying about people in the worst ways to the point where you know where you're just i mean if if that rape accusation had gone through those men would be sitting in jail i mean just innocent people would have gone to jail so she could get her abortion i mean that's you know they're implacable without natural affection you know they just she just screams reprobate so she gets baptized in this guy's backyard two days later she announced that she had quit her job at an abortion clinic and became an advocate for operation rescues campaign to make abortion illegal she voiced for her remorse for part the Supreme Court decision and said she had been a pawn for abortion activists now that is true she had in 1998 she went on to was receiving the catholic church and in in the book and she went on to uh write a second book one by love and she described her religious conversion and was which was published in 1998 and you know that book probably i didn't look it up but i'm sure that was probably multi i mean that was probably if i had to guess that was on the bestsellers list i'm sure she made a lot of money because people you know the evangelical crowd the catholics they were they're going to want to read that how she was won by love because it's a sensational story she said in the book that she she had a change of heart occurred in 1995 when she saw the dev a development poster of a baby in an operation rescue office in 2004 mccorvey sought to have the u.s supreme court overturn roe versus wade saying that there was now evidence that the procedures harms women but the case was ultimately dismissed in 2005 on january 22 2008 mccorvey endorsed republican president presidential candidate ron paul because of his anti-abortion she did one thing right in her life she supported ron paul no president she supported ron paul no president but paul amen some of you are like who is that yeah it was our last chance is what ron paul was it's over now anyway i don't want to go off on that can't blame ron for that one all right he had nothing to do with that mccorvey remained active in anti-abortion demonstrations including the one she participated before president barack obama's commencement address the graduates united university of norald dame mccorvey is arrested on the first day of the u.s senate hearings for the confirmation of the supreme court of united states sonya sotomayor after mccorvey and another protester began shouting during senator al franken's opening statement mccorvey appeared in 2013 film doonby in which she delivers anti and anti-abortion message she's also the subject of joshua prager's 2021 book the family row an american story so you can see how in this arc in her life how she starts out you know with a very rough beginning quickly becomes you know reprobate in my opinion and has no scruples about lying about people whoring around she's already identifying as a sodomite and then and then conveniently you know when there's money to be made just kind of switches sides you know and becomes very outspoken you know writes a few books and realizes hey the more sensational i become the more books i'll probably sell the more money i'll make but you have to keep in mind the entire time this is going on she's still maintaining a relationship with her sodomite lover connie gonzalez soon after giving birth a third time as row versus wade made its way to the courts mccorvey met and began a long-term relationship with connie gonzalez they lived together in thallas for 35 years after converting to catholicism mccorvey continued to live with gonzalez although she describes the relationship as platonic right because that's what you do when you're making millions of dollars when you're when you're profiting from these books you're being paid off you just live with somebody you know who's who's who's condemned by your so-called faith platonically that's sure okay same person who had no problem just lying about people that haven't put away in jail so she can abortion later in life mccorvey stated that she was no longer a lesbian although she later said that her religious conversion and remountment of her sexuality were financially motivated you don't say what a shocker she actually just comes out and says it mccorvey moved out of the house she shared with gonzalez in 2006 shortly after gonzalez suffered a stroke well if that ain't true love i don't know what is oh you had a stroke see ya you know so much for you know uh better or worse sickness and health nakorma norma mccorvey died of heart failure in katie texas on february 18 18 2017 at the age of 69 and she's in my opinion burning in hell today because she's a reprobate and she you know in many ways you know was the hoe of ho versus wade and you could see you know how the bible rings true in first timothy 6 where it says that the love of money is the root of all evil you know this is specifically in her in her case i mean she's willing to just take you know stand for the most ungodly things you know in order to gain money she's willing to just be a false prophet in a way to be a complete phony a complete fake for money because she loves money and you know the love of money is is the root of all evil so in that way you know she's the hoe of ho versus wade but you know ho versus wade could also be applied more broadly to you know all of the feminists today who are who really are being you know in a sense pimped out by you know institutions like planned parenthood you know and the democratic party and others that are just profiting off of their you know their outrage you know they also are in a way are the hose of ho versus wade because they're they're think about it they're they're kind of being pimped out really you know to make other people money you know go parade up and down the streets have your activism so we can keep abortion legal and continue to profit to the tunes of hundreds of millions even billions of dollars over the course of 50 years because you know abortion is a very lucrative business whether you realize that or not i mean not only is there the medical procedures that you profit from but now it turns out you can actually solve sell the the body parts of that aborted child and make money from that and i know it sounds like i'm up here describing a horror story like this is something out of a nightmare but this is the country that we live in this is the kind of thing that's that's taken place in our country those who defend it are the most inherent are are deadly often have a financial interest in keeping it legal and commonplace because the love of money is the root of all evil couple this with the abortion industry's consistent opposition to measures requiring more uh more full patient disclosure and there's good reason to wonder if they care more about profits than they do women you know the other hose of ho versus wade are the women that are being pimped out by the abortion industry keep getting your abortions honey keep living a promiscuous life keep living in outrage and keep making us that money that's what it is the allen and excuse me if i get this deplorable institute's name wrong gut gutmacher g-u-t-t-m-a-c-h-r i don't know i always wear a gut matcher i'm sure that's not right allen gutmacher institute or agi the research arm of planned parenthood so this is their own numbers estimated that there were two point one point 21 million abortions performed in the u.s in the year 2005 20 year 1.21 million and this is some dated information it's 2005 and then he gives some numbers here but we all know about inflation right we if we didn't know about inflation i'm sure most of us have learned about it recently we're all paying more attention to that so keep in fact in mind these this is 2005 numbers of the 2.21 million annual abortions approximately 88 are performed or 1.6 million are performed during the first trimester the other 12 or 150 000 are performed during the second and third trimester in 2005 the average cost of a non-hospital abortion with local anesthesia at 10 weeks of gestation was 413 dollars and that's not a lot of money people spend more on a phone than to go have you know a child taken out of their body you can see why they're why why the land's given to hoard them it's 400 bucks no one has to know about it the women's medical center estimates that that and again that was 2005 a woman's medical center estimates that a second trimester abortion cost up to three thousand so now the price has gone up so you know you got to get that in there you got to get in there early get that taken care of you want to save money if we take the 413 average for first trimester abortions and use a three thousand average for second and third trimester abortions here's what we get 438 million is spent is spent each year on the first trimester abortions and 393 million is spent on late-term term abortions and that's just the money coming in directly from you know the pockets of either the the patient themselves or you know medicaid or whatever their health insurance is that's you know that's not all the money that's being made off of the equipment that's being sold the the leasing space the you know everything else that's involved in that industry where people are profiting to it to the tunes of millions and millions of millions of dollars that's just the money that's just coming in from the patient themselves that means that each year in the u.s in 2005 mind you the abortion industry brings in approximately 831 million through their abortion services alone if you add in the 337 or more that planned parenthood america's largest abortion provider receives annually in government grants and contracts for the annual dollar amount moves well past 1 billion so you can say why i would say something like that you know modern feminists or today's modern woman is being pimped out by you know by institutions like uh planned parenthood and this pro-abortion movement you know and there's a whole article here about how this is just all about money that i could read to you from i won't for sake of time i do want to finish this up tonight and get it done so you know that's one aspect you know that it's it's it's really just about money isn't it and when you really think about it you know this is another thing that people need to think about is that abortion in a lot of ways not only does it profit by off of this this practice but really it's it's it shares a lot of uh parallels with slavery and let me explain why because of the fact that it makes people property okay when you're saying that the person you know let's just look at it from the the side of the the unborn child you're saying this person is subhuman and has no rights does that sound familiar it sounds like slavery that's what they said these were people you know that that the african slaves were subhuman and had no rights and that was actually argued in the supreme court in 1857 in dread scott versus sandford where they ruled that blacks had no rights which the white man had was bound to respect that was that's what the supreme court said back then and that the that they that the uh black man must might justly and lawfully be reduced to slavery for his benefit he was bought and sold and treated as an ordinary article of merchandise and traffic whenever profit could be made by it and you could say the exact same thing about the unborn today that they're just being trafficked through abortion for profit now you'll never hear the the pro-abortion side say that but it's a fact this is a parallel that they have with slavery when you're when you're making a class of people less than human and make to make money off of them you share something in common with that deplorable wicked practice of slavery according to the supreme court dread scott and the rest of the african american population were not persons they were property it would be eight years before their ruling would be reversed for through the 13th and 14th amendment which outlawed slavery and expanded to give broad rights to of citizenship to all persons born or naturalized in us 116 years later after dread scott the supreme court once again ruled that certain members of the human race should be regarded as property under law versus excuse me under the law roe versus wade which argued on the same lines as dread scott federally legalized abortion and remains with us to this day well until this week from an ideological perspective there are many connections between abortion and slavery both fit the classic pro-choice model as evidenced by the prevailing rhetoric against slavery don't owner slave against abortion don't have one lost in both equations is the victim the human who is being made property of another human being and thereby stripped of his all rights of personhood the mistreatment leveled at both victims is justified on the premise that they're not really people they're subhuman justice taney in the dread scott decision argued that it is too clear this is what he said it is too clear for dispute that the enslaved african race were not intended to be included and for no part of the people who framed and adopted the declaration of independence justice blackman in the roe decision likewise concluded that the protections guaranteed in the 14th amendment which is what came out of the the ruling that gave rights to the african-americans guaranteed and they said in the roe decision that that these protections guaranteed in the 14th amendment were certainly not to be expected extended to unborn children just like back then they'd say all these rights don't don't apply to black people now they're saying it doesn't apply to the unborn the exact same rights because they're subhuman thomas jefferson believed that and this is his words in reason blacks are much inferior to whites in that imagination they are dull tasteless and anomalous good old thomas jefferson everyone you know that the the every every libertarian's favorite founding father the late carl sagan was fond of comparing unborn children to segmented worms fish tadpoles reptiles and pigs you know that was what i was making the case i was making this morning we all know when a child can see in the womb that you know a tadpole is not going to come out that woman's not going to give birth to a fish or a pig or a segmented worm it's going to be a human being that comes out they're going to say it's a boy it's a girl not it's a human but that's the argument it's the same argument that they had with slavery they're not human they don't deserve rights the same sentiment is seen by abortion advocates who who balk at the terms baby and child instead insisting instead that it is only a fetus in the modern vernacular fetus which is latin for offspring ironically has largely become a term of derision strategically wielded by those seeking to marginalize babies in the womb and look we can go on and on about that the last thing i want to point out you know because today we we we hear about you know from the left what you hear a lot about is about all the white privilege that's out there right who's heard that term white privilege we have you know apparently we just have an abundance of it but you know you know who's really privileged is is uh taking advantage of their white privilege are the feminists themselves the people that are out there promoting abortion and standing up for it you know they're they're standing up for something that really affects minorities more than anybody you know it's it's the black communities that are aborting their children three times more than the white the hispanic community is is aborting their children one and a half times more than white people do you think that's why you think that's well that's because of their race or do you think that's deliberate do you think it might have something to do with the fact that the founder of planned parenthood was eugenicist i'm trying to find her name robert sanger margaret sanger thank you good old marge you know she had a lot of very interesting quotes where she just comes out and says you know that basically that they need to just not allow certain races or certain groups of people to breed that's where planned parenthood came from so is it really a coincidence that when you're founding fought when you're founding mother i guess you should say is it just a flat just a bold-faced racist is it really a coincidence when you see that the people that are being aborted the most are minorities people that don't you know that make up like 18 of our population you know in the black community alone i mean the last time i checked i think that was that was a number there might maybe i'm wrong about that i don't know but they're not they're the minorities in our nation but they're making up the most abortions it's insane i want to read i just want to find at least one quote from sanger in the case of children with low intellectual capacity much of the education at present provided is for all practical purposes a complete waste of time if the time and money now spent in the fruitless attempt to make silk purses out of sow's ears were devoted to the higher education of children of good natural capacity it would contribute enormously to national efficiency you can see how she's she kind of masks her just blatant racism you know she called these people feeble-minded she's saying look we shouldn't waste our time educating these feeble-minded people we shouldn't you know try to make purses out of sow's ears we should use the silk we're the silk the white people that's what she said i'm not saying that she wrote in her in the following in her 1912 book the pivot of civilization there is every indication that feeble-mindedness is in its protean forms is on the increase that it has helped or excuse me that has leaped the barriers and that they're true there is truly as some of the scientific eugenicists have pointed out a feeble-minded peril of future generations now given what you see on tiktok these days you almost kind of wonder like maybe she had a point there a feeble-minded future apparel to future generations unless the feeble-minded are prevented from reproducing after their kind every feeble-minded girl or woman of the hereditary type especially of the moron class should be segregated during the reproductive period see when they're when they can breed these morons ought to be segregated unless they copulate and reproduce i mean it's like some it's like it's like something out of gremlins it's like hey don't feed them after midnight you know don't get them wet otherwise they'll you know they'll reproduce and you'll have a nightmare that's it's it's like what otherwise she is almost certain to bear imbecile children who in turn are just as certain to breed defectives insane you know but that's that's the planned parenthood sword past abortion destroys might destroys minority children at a rate that far exceeds that of white children i don't want to go on and on folks i don't think i have to sit here and convince everybody in this room what a wicked practice that abortion is you know and and i you know and hopefully it wasn't too much to have two sermons on the topic today but you know it's it's really a very interesting time in our country to see what just took place and you know we can all speculate as why it happened and i don't think it's because our nation's turning back to god i think what they're really doing is lighting a fuse on a powder keg it's really what's going on but you know so be it i mean light that fuse go ahead blow it up but let's not forget you know where where all this has come from let's not forget that the history because because you're going to hear so much in the coming months and probably even over the you know the years like you have in the past how you know people kind of be how poor abortion you know it's not that bad it's for the health of the woman look abortion is horrific it's it's it's one of the worst it's one of the worst things it's a it's a i mean it's it's just a huge black eye in our country and as i pointed out this morning it's it's it's polluting our land and it's literally bringing and will continue to bring the wrath and judgment of god upon this nation and yay upon this world and i think i proved that from the scripture this morning you know and let's not forget the type of people that are behind all of this the hoes that are out there and the pimps that that pimp them for money that have no regard for human life that care about only one thing profit that love money above anything else and are have no problem committing just some of the most worst evils that we can even begin to imagine let's go ahead and pray lord again thank you for the knowledge that uh lord that you that you see everything that's taking place on this earth and lord i prayed help us to to not grow cold toward this issue that we wouldn't just grow weary of hearing about it but that we would be reminded lord that we're living in a nation that is that's truly given over to just the worst sins and lord i prayed help us again as i prayed this morning to continue to just be light that shines in a in a perverse and and wicked and crooked generation and lord i pray that you would uh move in our nation lord to protect you know the weakest among us we ask in christ's name amen all right we'll sing one more song before we go is is is is is is so you