(Disclaimer: This transcript is auto-generated and may contain mistakes.) Furthermore, the Lord spake unto me, saying, I have seen this people, and behold it is a stiff-necked people. Now watch verse 14 carefully. Let me alone, that I may destroy them, and blot out their name from under heaven, and I will make of thee a nation mightier and greater than they. Now, stop right there and pay close attention to verse 14. Here's your replacement theology right here. Now this is long before the New Testament. God's already ready to replace them. I mean, is he not in this scripture saying, I'll just replace them right now? I mean, do you think he's just kidding when he said that? I don't think God is playing games here when he said, Let me alone, that I may destroy them, and blot out their name from under heaven, and I will make of thee a nation mightier and greater than they. What's he saying? Well, Moses is a son of Abraham. Moses is a son of Isaac. Moses is a son of Jacob. He can wipe out the majority of the wicked stiff-necked children of Israel. He can wipe out the majority of them and do what? Just take Moses and just make him a great nation, right? Just keep the righteous people, and he can still fulfill the promises to Abraham, Isaac, and Jacob, right? By making Moses into a great nation. Okay, well stop and think about this. What about in the New Testament, when the Bible says in Romans 11, What then, hath God cast away his people? God forbid, for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away his people, which he foreknew. Why? Because he says, even so then at this present time also there's a remnant, according to the election of grace. As long as he doesn't wipe them all out, he kept his promise. Because as long as there's a remnant, that is still his people. So, in the New Testament, there's a remnant of Israel that believes on Christ. And Paul's saying, I'm part of that remnant because I'm of Israel. I'm of the tribe of Benjamin. And think about Peter, James, and John. What are they? They're Jews. Right? They're of Israel. So there were a lot of Israelites in the New Testament who believed on Christ, and they're God's chosen people. But you know what? God rejected the vast majority of Israel because they rejected Jesus. So when they rejected Jesus, he rejected them and he told them, you know, he looked at the scribes and the elders and the Pharisees and the Sadducees, and the people who followed them, which was the majority, and he said, The kingdom of God shall be taken from you and given to a nation, bringing forth the fruits thereof. So he gave those promises to a new nation, and it's not a certain nationality. It's not just the Greek only, but he said it's made up of all believers, whether they be Jew or Gentile, whether they be bond or free, Scythian, barbarian. He said that if they're in Christ, they're Abraham's seed. If they're in Christ, they are that holy nation, that peculiar people. So, you know, people just get so hung up on, like, How could God replace Israel with Christians? Well, he's ready to replace them with Moses and his people. You know, it was Moses' intercession that spared them. And in the New Testament, God has replaced the stiff-necked nation of Israel with his chosen people, Christians. Now, are some of them of Israel? Of course. I mean, back then, for sure. I mean, read it in the New Testament, right? And, you know, thousands of years later, we're all so mixed, it's not really even relevant to talk about it. That's why we're to avoid genealogies, because it doesn't even matter. We don't even care anymore. Two thousand years with no genealogy, and it doesn't matter.