WEBVTT

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sometimes the sky looks

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Good afternoon everyone and welcome to Steadfast Baptist Church.

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It's great to see everybody here. If we could find our seats we will get started with a service.

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And once we've found a seat go ahead and grab a hymnal

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and we'll go to song number 379 together.

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relevant song 379 bringing in the sheaves song number 379 bringing in the

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sheaves let's all sing that out together this afternoon

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sewing in the morning sewing seems the time is sewing in the morning

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in the sheaves, we shall come rejoicing bringing...

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Sewing in the sunshine, sewing in the shadows,

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Fearing neither doubt nor winter's chilling breeze.

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By and by the harvest and the labor ended,

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We shall come rejoicing, bringing in the sheaves,

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Bringing in the sheaves, bringing in the sheaves.

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We shall come rejoicing, bringing in the sheaves.

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Bringing in the sheaves, bringing in the sheaves.

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We shall come rejoicing, bringing in the sheaves.

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Going forth with weeping, sowing for the master.

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When our weeping's over, he will bid us welcome.

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We shall come rejoicing, bringing in the sheaves.

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Bringing in the sheaves, bringing in the sheaves.

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We shall come rejoicing, bringing in the sheaves.

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Bringing in the she's, bringing in the she's.

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We shall come rejoicing, bringing in the she's.

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Great singing, everybody.

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Let's open up the service now with a word of prayer.

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Thanks for watching!

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Lord, we love you so much.

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We want to thank you once again for this great church

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and opportunity to serve you and bring in the sheaves with you,

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Lord.

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We love you.

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We just ask you now to bless this church.

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Bless the sermon.

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Bless the service.

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And bless the singing.

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And it's in Jesus' name we pray.

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Amen.

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Amen.

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Amen.

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All right, for our next song, let's go to song number 271.

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Thanks for watching!

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New song, second time singing it today.

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Hopefully some of y'all caught on this morning. 271.

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Lord, I'm coming home.

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You know well, let's sing it out.

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If not, follow along.

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Number 271.

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I've wandered far away from God.

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Now I'm coming.

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Thank you for coming to Set Fast Baptist Church.

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If you did not get a bulletin yet and you would like one,

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just please lift up your hand.

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One of our ushers come by, get you guys a bulletin.

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We're still memorizing Philippians chapter 4.

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on the inside as our service so many times.

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There is a handout in here for the men's conference schedule.

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So if you're planning on attending,

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it's got basically a simple itinerary here for the event.

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Please do make sure to just sign up

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so we have some kind of an idea,

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but we'll be meeting here on six.

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We'll have preaching and then we'll have a dinner

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immediately following and we'll have a little gift.

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We also are still doing our men's competition.

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So if you'd like to participate,

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that's at 1030 Sharp on Saturday.

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You can see the address there.

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Then we're doing some paintball activity and then we'll have a late lunch if you want to

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participate.

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So you can participate in as much as you would like to.

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You don't have to do everything, just whatever you'd like to participate in.

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You can come.

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There is some recommendations and information about the paintball activity.

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So all men are welcome to attend.

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It is 16 and up. If you are 16 to 18, we still need to have a chaperone just for the events and

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everything. So we look forward to everybody participating with us in that. On the right,

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we have our expecting ladies list, please give them a prayer for them. As far as parking,

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just a couple of things I want to make mention of. This catty corner restaurant area that a lot of

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us have been able to use for parking, they're kind of transitioning because someone had vandalized

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as their property and so.

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So they're not wanting anybody to park there temporarily.

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And so we're trying to work out an agreement if they'll potentially allow us to still have

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some parking.

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But right now we don't have that resolved.

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So just please refrain from parking over there just because we don't want you to get we don't

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want you to get towed or something.

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They have signs up and everything like that.

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So let's just respect that.

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Hopefully we'll work out a deal.

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You still can use though this back parking lot area across the street if you need to

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use our parking lot until it's filled.

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others note though

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is this back portion of our parking lot.

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There's just like three spots

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that slightly overlap to our neighbor.

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And I guess there has been a couple times

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where someone with a big truck just kind of backs in

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and backs all the way in with their tailgate

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and they're just.

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their back of their truck kind of just almost blocking her driveway a little bit or blocking

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the driveway over here. So we'd please just ask like don't go past our parking area over

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in those three spots. If you're just parking in those three spots over there, please don't

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back all the way up and kind of block that area. If you could please help us with that.

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As far as upcoming events other than our men's conference, we're going to have a false swap.

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So if you have any items that you'd like to just donate to the church or if you'd like

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to just pick up any items. October 25th. Annual chili cook-off. October 31st. If you'd like

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to enter the competition portion, just try to have your chili here by 6. No fillers.

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That means no beans, FYI. All right. Church cleaning appreciation luncheon. So if you've

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ever participated in cleaning this year and you...

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or you're interested in being a future cleaner,

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you can come to our cleaning luncheon on November 1st.

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We're gonna have it in our fellowship room.

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And so we really appreciate our cleaners.

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We have a lot of people that donate their time, effort,

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energy, and you guys are messy.

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So, you know, we don't really appreciate them enough.

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And so we're definitely wanna appreciate them

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with a free luncheon.

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If you are interested in joining into,

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you can attend that lunch.

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November 12th through the 14th is a preaching bootcamp.

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We have the Trinidad missions trip

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I was talking with evangelist for and he said that they have around like 11 people or so that have already kind of signed

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Up for this event. So it sounds like it's gonna be a really successful event excited about that

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Our ladies Christmas party is December 11th. So that evening it is nursing's only

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So we're hoping that all the men can help

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Watch the kids, alright? One night, you can do it.

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You just have to survive, okay?

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Shreveport Soul Winning Marathon is the next day.

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Philippines Missions Trip, February 12th.

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On the back is our prayer list.

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I think that's pretty much all I have as far as announcements.

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We're gonna go ahead and sing our Psalm of the Week, Psalm 139.

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So sing it out nice and loud, Psalm 139.

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All right, now Psalm 139. You can find it in your special binder or in your King James Bible.

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Psalm 139. Let's all sing that out together.

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Surely now

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singing everybody now as the offering plates are being passed around. Go and open your

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Bibles to John chapter 17. That's the book of John chapter number 17.

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John chapter number 17, the Bible says,

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these words spake Jesus and lifted up his eyes to heaven

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and said, Father, the hour is come, glorify thy son,

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that thy son also may glorify thee.

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As thou has given him power over all flesh,

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that he may give eternal life to as many as thou has given him.

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And this is life eternal, that they

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might know thee the only true God and Jesus Christ,

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whom thou hast sent.

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I have glorified Thee on the earth.

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I have finished the work which Thou gavest me to do.

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And now, O Father, glorify Thou me with Thine own self, with the glory which I had with

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Thee before the world was.

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I have manifested Thy name unto the men which Thou gavest me out of the world.

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Thine they were, and Thou gavest them me, and they have kept Thy word.

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Now they have known that all things whatsoever thou has given me are of thee.

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For I have given unto them the words which thou gavest me, and they have received them,

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and have known surely that I came out from thee, and they have believed that thou didst send me.

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I pray for them. I pray not for the world, but for them which thou has given me, for they are thine.

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And all mine are thine, and thine are mine.

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and I am glorified in them. And now I am no more in the world.

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But these are in the world and I come to thee, holy Father,

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keep through thine own name those whom thou has given me

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that they may be one as we are.

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While I was with them in the world, I kept them in thy name.

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Those that thou gave us to me, I have kept and none of them is lost.

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But the son of perdition that the scripture might be fulfilled.

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And now come I to thee, and these things I speak in the world, that they might have my joy fulfilled in themselves.

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I have given them thy word, and the world hath hated them, because they are not of the world, even as I am not of the world.

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I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

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They are not of the world, even as I am not of the world.

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sanctify them through thy truth thy word is truth as

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Thou has sent me into the world even so have I also sent them into the world and

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For their sakes I sanctify myself that they also might be sanctified through the truth

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Neither pray I for these alone

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But for them also which shall believe on me through their word that they all may be one as thou father art in me

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and I in thee, that they also may be one in us, that the world may believe that thou has sent me,

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and the glory which thou gavest me I have given them, that they may be one even as we are one.

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I in them and thou in me, that they may be perfect in one, and that the world may know

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that thou hast sent me and hast loved them as thou hast loved me.

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Father, I will that they also whom thou hast given me be with me where I am, that they

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may behold my glory which thou hast given me, for thou loveth me before the foundation

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of the world.

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O righteous Father, the world hath not known thee, but I have known thee, and these have

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known that thou hast sent me.

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and I have declared unto them thy name and will declare it that the love wherewith thou has loved

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me may be in them and I in them." Let us pray. Dear Heavenly Father, I want to thank you for this day.

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I want to thank you for giving us the word of God, giving us the scripture to base our lives on and

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to base our church on. Thank you for our pastor. I ask you to please bless him now as he preaches

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your word to us. Fill him with the Holy Spirit and please help us to receive the message you've laid

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on his heart in Jesus name. Amen.

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Amen. I'm finishing this evening a series that we've done on doctrine. So if you go to our

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doctrinal statement, at the very end it has a list of false doctrines and the last one listed was

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against Pentecostal oneness and modalism being exposed, basically being against our view and

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belief of the Trinity. I do want to expand that just slightly this evening and I'm also going

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to include a little bit about what I call the Catholic view of the Trinity.

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And I know this sermon's gonna be very doctrinal,

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but I am gonna try and make some practical applications

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at the end, so I do wanna just kinda quickly

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go through some points of why I believe

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in our views and of the Trinity

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and why their view is wrong.

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When it comes to Pentecostal oneness or modalism,

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essentially they just believe that God is a singular entity

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that manifests himself in different modes.

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That would be the idea of modalism.

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So there's not three sep-

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There's not three separate minds.

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There's not three separate, you know...

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Persons is really the best word we can use.

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Three selves for their view of the Trinity.

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There's just one self that's manifested himself

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as a father, as a son.

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And again, when it comes to modalism,

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there's been times in past where they'd say

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he's only at one mode at a particular time.

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The most modern view, the Pentecostal oneness view,

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or current modalism view,

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says he can be in all three modes simultaneously.

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In many cases, some will even say

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that he's not even limited to these three modes

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and could...

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manifest himself as Aunt Jemima, you know, cook you up some pancakes.

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So, you know, there's definitely a lot of views here,

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a lot of different variations to some degree.

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But the essence is, is God really three persons, three distinct persons?

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Is he really three selves or is he just this one entity

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that's just one thing pretending to be three essentially?

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And of course, then the...

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logical conclusion for these individuals is have you been baptized in Jesus name?

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Okay, and then they'll slap you around and dunk you and they have to they will

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baptize in Jesus name only because they don't believe that he's really the

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father son of the Holy Ghost as three separate persons.

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That's just kind of by way of introduction so we know what we're talking about.

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So let's see what the Bible says about God though.

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Look at verse 4, it says, I have glorified thee on the earth, I have finished the work

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that thou gavest me to do, and now, O Father, glorify thou me with thine own self, with

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the glory which I had with thee before the world was.

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Now I think this is a great verse when you're talking about the Trinity to explain a few

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different things.

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Number one, the Bible says that the Father has his own self.

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So how could I read this verse and then say that they're not having separate selves

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when the text plainly states that the father has his own self.

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So it couldn't really get any clearer.

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And notice that the timeline that we're talking about here, he says,

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thine own self, he says, with the glory which I had with thee,

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notice this, before the world was, because some people will say,

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oh, well, this is talking about the incarnation.

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Like the Father has his own self and then Jesus has his like incarnated self and that's separate.

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No, he's talking about a timeline before the incarnation.

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He's talking about before the world even existed that the Father had his own self and had glory

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and the Son was with him and he had glory and they shared this glory together.

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So they have this similar glory. He says, glorify thou me with thine own self

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with the glory which I had with thee before the world was.

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So he's wanting the same glory that he had that Jesus had prior to.

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the creation of the world.

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And this couldn't really get any clearer.

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So what do we believe? We believe that God is three distinct persons.

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And one of the ways that we understand this is that they have their own names.

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Look what it says in verse 11.

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And I am no more in the world, but these are in the world, and I come to thee,

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Holy Father, keep them through thine own name.

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those whom thou has given me that they may be one as we are.

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If they're all the same entity, there's no distinction in persons,

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why would the son say this is thine own name?

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Like, wouldn't it be his name too?

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Because if there's no distinction, then you can't have separate names

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and you can't say your own self, you can't say your own name.

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None of those things even make sense. It would be all a lie.

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And of course, Jesus is not lying.

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We're getting into some of the most intimate details

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in John chapter 17, between the Father and the Son,

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how they love each other.

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Of course, it would make their love a sham.

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because it's just ultimately somebody talking about how much they love themselves apparently,

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you know, by their own logic. So, you know, really the Gospel of John gives us a really good in-depth

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look at the distinction between the Father and the Son, and we see, hey, they love each other,

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they have their own selves, they have their own names, and of course when we include the Holy

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Ghost, it's the same. The Holy Ghost has His own self, the Holy Ghost has His own name,

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And of course there's love between.

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the Father, the Spirit, and the Son.

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And so all of these attributes carry between all three.

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However, we're just emphasizing and focusing in on the two in this particular moment.

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But let's go to John chapter 6, go back for a moment, and not only does the Bible say

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they have their own self, not as the Bible only say they have their own name, the Bible

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describes a separation of wills.

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And again, I'll go to John chapter 6 specifically because many times in other sections of Scripture

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you

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that clearly differentiate wills,

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they still try to have a weasel their way out of argument.

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So in the Garden of Gethsemane,

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when Jesus Christ says,

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not my will, but thine be done,

29:33.260 --> 29:36.360
they'll say, oh, well, that's Jesus distinguishing

29:36.360 --> 29:39.940
between his quote human will and his divine will,

29:39.940 --> 29:44.360
which this is a weird way to interpret the Bible.

29:44.900 --> 29:47.500
The Bible never makes this distinction.

29:47.500 --> 29:49.700
This is something that they're bringing to the text.

29:49.700 --> 29:53.100
And it's coming from an idea of what they call the hypostatic union.

29:53.100 --> 29:53.700
Okay.

29:53.700 --> 29:57.400
And they'll say, oh, well, Jesus has these two wills, you know, fused together.

29:57.400 --> 29:58.700
He has this divine will and human will.

29:58.700 --> 30:02.400
And then they'll tell you which one he meant, you know, throughout the scripture.

30:02.400 --> 30:06.500
Whereas the Bible doesn't really make a distinction of will within the person of Jesus Christ.

30:06.500 --> 30:09.900
It's not talking about some kind of a bipolar experience.

30:09.900 --> 30:12.500
We never have that brought up in any kind of sense.

30:12.500 --> 30:12.900
Gill BarnhillDE Klim argued

30:16.540 --> 30:12.900
involves Vik Narayan importantes

30:20.140 --> 30:12.900
geniusだけ

30:23.840 --> 30:12.900
있죠

30:29.760 --> 30:12.900
Onion

30:12.900 --> 30:17.860
reasons arguing amongst themselves or combating this in and of themselves.

30:17.860 --> 30:23.540
So you know, but why I go to John six is because from a timeline perspective, we're not even

30:23.540 --> 30:25.420
bringing up the incarnation.

30:25.420 --> 30:27.220
We're talking about a separation of wills.

30:27.220 --> 30:31.780
And so this totally destroys their idea that there's no such thing as separate wills.

30:31.780 --> 30:34.980
When you look at what it says in verse number 38, it says for this is Jesus speaking for

30:34.980 --> 30:36.420
right came down from heaven.

30:36.900 --> 30:43.100
not to do mine own will but the will of him that sent me so again I

30:43.900 --> 30:49.100
Came down from heaven that is prior to the incarnation if he's coming down from heaven

30:49.100 --> 30:52.680
He's not incarnated yet because the incarnation is being in Mary's womb

30:53.020 --> 30:56.460
So he's coming down from heaven and why is he coming down from me?

30:56.460 --> 31:01.540
He's giving you the motivation and the reason why he came down from him. Why did he come down from heaven?

31:01.540 --> 31:03.540
Not to do his own will

31:04.000 --> 31:07.920
How is that even possible if there's only one will?

31:07.920 --> 31:10.160
It's possible because he's saying,

31:10.160 --> 31:13.520
hey, the father is the one sending me.

31:13.520 --> 31:15.760
If Jesus came of his own will,

31:15.760 --> 31:18.160
then that sentence doesn't even make sense.

31:18.160 --> 31:20.720
Yet the Bible says so many times

31:20.720 --> 31:23.360
that the father is the one that sent the son.

31:23.360 --> 31:26.080
So there has to be a distinction in wills

31:26.080 --> 31:27.520
for that statement to even be true.

31:28.300 --> 31:35.300
If the father is, if you just go somewhere and your dad didn't tell you to, that's not doing your father's will.

31:35.300 --> 31:38.700
If your dad says go somewhere and then you go, now you're doing your father's will.

31:38.700 --> 31:43.500
But there has to be a distinction in will, otherwise that statement can't even be true.

31:43.500 --> 31:48.400
So of course we have Jesus coming down from heaven, not to do his own will, but the will of him that sent him.

31:48.400 --> 31:50.600
And notice this in verse 39, it gets really clear.

31:50.600 --> 31:54.900
And this is the father's will which hath sent me.

31:55.100 --> 31:57.100
I mean, how much clearer can you get?

31:57.100 --> 32:08.100
Hey, hey, this is what God the Father's will was, and He's sending me, and it's not my will, and it was His will, and that's why I came down from heaven.

32:08.100 --> 32:11.100
It just completely shatters all of their ideas.

32:11.100 --> 32:20.100
And of course, then they'll just throw all these labels, you're polytheistic now, or you're tritheistic now, or they just throw all these labels, and it's like, how can I be wrong for just quoting the Bible?

32:22.400 --> 32:28.140
Like, you can call me whatever you want, Muslim and a Jew and every other, you know, criticism

32:28.140 --> 32:29.580
they want to label you as.

32:29.580 --> 32:32.140
Oh, you're bringing up ancient heresies.

32:32.140 --> 32:34.300
I'm just bringing up what the text says.

32:34.300 --> 32:39.340
The text says this is the Father's will and the Son has his own will and he's not coming

32:39.340 --> 32:42.580
down from heaven to do his own will, but the will of God...

32:42.580 --> 32:44.380
Well, but you don't, you just don't understand philosophy.

32:44.380 --> 32:46.460
Well, it sounds like your philosophy is trash.

32:47.900 --> 32:53.380
Yeah, I get that Greek philosophy before it was even introduced to Christianity believed

32:53.380 --> 32:54.700
in this one will.

32:54.700 --> 32:55.700
But guess what?

32:56.800 --> 32:58.000
They were wrong.

32:58.000 --> 32:59.500
And so I don't, you know what I don't need to do?

32:59.500 --> 33:02.300
I don't need to marry Greek philosophy with the Bible.

33:02.300 --> 33:03.100
You know what I can do?

33:03.100 --> 33:06.000
I can correct Greek philosophy with the Bible.

33:06.000 --> 33:08.200
Instead of trying to marry the two

33:08.200 --> 33:10.700
so as to appease a Greek audience.

33:10.700 --> 33:12.500
Oh, it's surprising the whole world's Greek

33:12.500 --> 33:14.400
when the New Testament comes into play.

33:14.400 --> 33:16.800
And so some people marry the two ideas

33:16.800 --> 33:19.300
and came up with bad theology

33:19.300 --> 33:22.300
and bad views of who God is because they're not safe.

33:22.300 --> 33:23.700
That seems totally reasonable.

33:23.700 --> 33:24.800
I wonder if, I don't know.

33:24.800 --> 33:29.320
Oh, maybe the New Testament warns me about philosophy.

33:29.320 --> 33:31.800
Oh yeah, there's verses directly saying

33:31.800 --> 33:34.880
to be warned of philosophy and tradition

33:34.880 --> 33:37.280
and man's ideas of who God is

33:37.280 --> 33:39.880
and how you can't find out who the true God is

33:39.880 --> 33:41.080
through wisdom.

33:41.080 --> 33:42.720
It's through the scripture that we understand

33:42.720 --> 33:44.800
who the true God of the Bible is, okay?

33:45.700 --> 33:49.460
So there's a lot to preach on, there's a lot to talk about, but I'm just showing very clearly

33:49.460 --> 33:54.420
the distinction. It says that of all that, of all which He hath given me, I should lose nothing,

33:54.420 --> 33:59.140
but raise it up again at the last day. And this is the will of Him that sent me, that everyone

33:59.140 --> 34:02.500
would see the Son and believe it on Him, may I have everlasting life, and I'll raise Him up at

34:02.500 --> 34:09.700
the last day. So again, we see this distinction of will. Now, I want to go to 1 John chapter number

34:09.700 --> 34:12.700
We'll go to 1 John chapter number three.

34:13.700 --> 34:20.900
Now, I would say this, and other authors and other people have said the same thing as me.

34:20.900 --> 34:26.980
You know, I could just quote what Matthew Henry and his commentary said 400 years ago

34:26.980 --> 34:33.860
on John chapter 6 verse 38. And he said, not that Jesus and the Father have a competition of wills though.

34:34.700 --> 34:38.900
You know, yeah, Jesus may have his own separate will from the Father,

34:38.900 --> 34:41.300
but they're not in competition with one another,

34:41.300 --> 34:44.700
and they're in perfect unity, and they're in perfect submission.

34:44.700 --> 34:47.400
You know, the Son is in perfect submission to the Father's will.

34:47.400 --> 34:51.100
So therefore, you could argue they have one will,

34:51.100 --> 34:53.700
in the sense that it's always perfectly aligned.

34:53.900 --> 34:59.400
You could argue that they have one mind in the sense that it's always in perfect unison

34:59.400 --> 35:03.700
and they have the same attitudes, the same ideas, the same vision, the same...

35:03.700 --> 35:06.400
I mean, in some senses it is the same.

35:06.400 --> 35:10.000
But what it's not is it's not technically and literally the same.

35:10.000 --> 35:11.500
We still have a separation.

35:11.500 --> 35:17.900
They still have their own set of consciousness and because of that, hey, there's a separation in wills.

35:17.900 --> 35:21.400
Now, when we look at 1 John chapter number 3,

35:21.700 --> 35:26.700
You know, this is where people get mad at our particular view.

35:26.700 --> 35:33.700
And I'm kind of differentiating again now from modalism into a Catholic view, because we've already destroyed modalism.

35:33.700 --> 35:36.700
Like, we don't even need to go anywhere else. Like, we've totally just debunked it.

35:36.700 --> 35:42.700
Like, hey, they have their own separate wills, their own separate selves, their own separate names.

35:42.700 --> 35:44.700
I mean, what else do you need at this point? Okay?

35:45.000 --> 35:47.400
But then the Catholics will come along and they'll say,

35:47.400 --> 35:50.400
well, yeah, there are three distinct persons,

35:50.400 --> 35:53.700
but person doesn't really mean person.

35:53.700 --> 35:55.200
And you're like, okay, what's a person?

35:55.200 --> 36:00.100
And they're like, well, a person is not what you think a person is.

36:00.100 --> 36:02.200
And you're like, oh, okay, well, then what's a person?

36:02.200 --> 36:04.300
Well, it's not what you think.

36:04.300 --> 36:05.700
I get that, but tell me what it is.

36:05.700 --> 36:06.600
And they won't tell you what it is.

36:06.600 --> 36:07.900
They have no definition.

36:07.900 --> 36:08.700
Okay?

36:08.700 --> 36:11.300
I'll just tell you, Catholics have no definition of a person.

36:11.300 --> 36:12.200
Zero.

36:12.400 --> 36:15.200
But you say, okay, then what's the difference between the Father and the Son?

36:15.200 --> 36:18.000
And they say, relation of origin.

36:18.000 --> 36:19.400
Like, what does that mean?

36:19.400 --> 36:23.200
It's like, well, the Son is begotten of the Father, and the Father is not begotten,

36:23.200 --> 36:25.400
and the Spirit proceeds from the Father.

36:25.400 --> 36:30.800
And you're like, okay, so then, you know, what is the difference?

36:30.800 --> 36:33.000
And it's like, well, the relation of origin.

36:33.000 --> 36:34.600
It's like, well, Jesus doesn't have an origin.

36:34.600 --> 36:36.400
It's like, you're right.

36:36.400 --> 36:37.400
So what's the difference?

36:37.400 --> 36:38.800
This is the word game.

36:39.200 --> 36:42.400
And then you're like, okay, then does a person have a mind?

36:42.400 --> 36:45.600
No. Does it have a will? No. Does it have a name? No. Does it have anything different?

36:45.600 --> 36:47.680
Like is there anything different? And they're just like, no.

36:48.640 --> 36:52.960
So there's nothing different. And you're just like, well, how is this not oneness?

36:53.500 --> 36:55.500
And then they're like, well, we say three persons.

36:55.500 --> 37:01.260
So it's basically, you take modalism and you just say three persons, now you're Catholic.

37:01.260 --> 37:07.980
Okay, that's really the Catholic theologian version of the Trinity is this divine simplicity,

37:07.980 --> 37:14.220
hypostatic union type of a theology that's mostly coming from Saint Augustine and then

37:14.220 --> 37:18.220
revised by Thomas Aquinas. And again, Thomas Aquinas is in around the 1200s.

37:19.000 --> 37:23.960
and his view is basically just Greek philosophy with Christian labels.

37:23.960 --> 37:28.360
Okay? And again, what is important about this is they believe

37:28.360 --> 37:31.800
at the root level that God is not a person, he's attributes.

37:31.800 --> 37:32.520
Okay?

37:32.600 --> 37:37.960
So you want to understand, divine simplicity is the most retarded doctrine that makes no sense

37:37.960 --> 37:40.520
and is very difficult to even explain to anybody.

37:40.520 --> 37:43.320
So I'm just boiling it down to what it really means.

37:43.320 --> 37:46.360
Divine simplicity just means God has attributes, he's not a person.

37:46.360 --> 37:49.640
So they'll say, God doesn't have love, God is love.

37:51.400 --> 37:53.720
What is it? God is love, okay.

37:54.440 --> 37:58.040
And then it's like, but then they'll say it, then they'll say this, but God has no emotions.

37:59.000 --> 37:59.800
What? Wait a minute.

38:00.500 --> 38:05.500
God is love, but then God has no emotions and they're like, yes.

38:05.500 --> 38:07.500
What does that even mean? You know?

38:07.500 --> 38:12.500
And you start realizing like philosophy is the dumbest thing you've ever heard in your entire life, okay?

38:12.500 --> 38:18.200
They start philosophizing and then again, God is omniscient, okay? God is all-knowing.

38:18.700 --> 38:22.500
So what they end up doing is they say, and they say God is immortal.

38:22.500 --> 38:26.700
God is immortal, God is incorporeal, God is invisible.

38:26.700 --> 38:32.900
So he has no body, no parts, no emotions.

38:32.900 --> 38:34.800
And he's just like, what is it? He's love.

38:35.900 --> 38:39.700
What is love if you have nothing to love and you're not anything?

38:39.700 --> 38:43.900
Like, love is something that's shared between something, right?

38:43.900 --> 38:45.700
Something loves something.

38:45.700 --> 38:48.500
It's silly to just be like, he just is love.

38:48.500 --> 38:50.500
What does that even mean?

38:50.500 --> 38:53.100
And again, they just make it where he's not really a person anymore,

38:53.100 --> 38:55.500
he doesn't really have a shape, he doesn't have a form,

38:55.500 --> 38:57.500
he doesn't have a place that he dwells,

38:57.500 --> 39:00.500
he just, he just, he's just attributes.

39:01.200 --> 39:06.720
Now this is where it's scary is because then they'll say since it's just attributes and one of those attributes is immortality

39:07.200 --> 39:10.400
Then they'll say that god cannot die therefore

39:11.120 --> 39:17.840
Jesus christ when he died on the cross did not die in his divinity. He died in his humanity

39:18.640 --> 39:20.400
and you're like

39:20.400 --> 39:22.400
Okay, what does that even mean?

39:22.400 --> 39:25.920
You'll hear things like the god part didn't die the human part not

39:26.480 --> 39:28.400
Okay, you're just like what?

39:28.800 --> 39:30.800
Like, what does that even mean?

39:30.800 --> 39:34.000
Okay, but here's the thing, what does the Bible say?

39:34.000 --> 39:38.400
Okay, well look at 1 John 3 verse 16,

39:38.400 --> 39:42.000
hereby perceive we the love of God

39:42.000 --> 39:43.900
because He laid down His life for us

39:43.900 --> 39:45.500
and we ought to lay down our lives for the brethren.

39:45.500 --> 39:48.800
Doesn't the Bible say that God laid down His life for us?

39:48.800 --> 39:50.700
Well then why wouldn't I just believe that?

39:51.800 --> 39:55.000
Why don't I just believe that God died in a sense?

39:55.000 --> 39:56.760
Okay, let's go to another verse.

39:56.760 --> 39:58.240
Go to Romans chapter number six.

39:58.240 --> 40:00.000
Go to Romans chapter number six.

40:00.000 --> 40:01.160
And here's the thing.

40:02.240 --> 40:04.120
You know, don't we believe that like

40:04.960 --> 40:08.680
our salvation was acquired to us by God?

40:08.680 --> 40:11.920
If God didn't die, then who died?

40:11.920 --> 40:14.160
And how is our salvation accomplished

40:14.160 --> 40:17.000
by a non deity figure?

40:17.000 --> 40:17.600
Oh.

40:17.700 --> 40:21.940
Okay, so then a non deity figure was perfect and sinless and

40:23.220 --> 40:25.300
Performed all these miracles and forgave people sin

40:26.220 --> 40:27.740
It's like well that was the God part

40:27.740 --> 40:33.300
This is like okay, but then the God part didn't die for our sins like you know it just starts making the gospel weird

40:34.200 --> 40:37.000
And it makes Jesus weird and you're always slicing them up.

40:37.000 --> 40:39.400
And what's so silly about their little hypostatic unions is they'll say,

40:39.400 --> 40:43.000
well, hypostatic union means that Jesus is 100% God, 100% man.

40:43.000 --> 40:45.720
And you can't separate the two. And you're like, well, that sounds good.

40:46.360 --> 40:47.880
But then they separate them all day long.

40:48.440 --> 40:50.760
So it's like, well, do you even believe your own doctrine here?

40:51.400 --> 40:53.560
Because they're constantly talking about this God part, human part.

40:54.360 --> 40:56.680
He's inseparable, then okay, that sounds good.

40:57.100 --> 41:02.600
But you know, I believe, and I think the Bible's really clear, that God is an identity, not just attributes.

41:02.600 --> 41:04.300
Jesus Christ is God.

41:04.300 --> 41:14.600
It's not like, oh well, if Jesus Christ put on mortality and somehow is limited in his attributes through that experience, he's now not God or something.

41:14.600 --> 41:16.300
Jesus Christ is God, period.

41:16.800 --> 41:22.400
Okay, and they'll act like you're saying something blasphemous to say that when Jesus was on this earth,

41:22.400 --> 41:26.000
that he didn't have every single attribute that we attribute to God.

41:26.000 --> 41:30.200
But I'm going to explain why that cannot be reality.

41:30.200 --> 41:35.000
Okay, now Romans chapter 6, look what it says in verse number 8.

41:35.000 --> 41:38.600
Now, if we be dead with Christ, we believe that we shall also live with Him,

41:38.600 --> 41:41.200
knowing that Christ being raised from the dead,

41:41.200 --> 41:42.200
die if no more

41:42.700 --> 41:49.260
Death hath no more dominion over him, for in that he died, he died unto sin once, but

41:49.260 --> 41:52.060
in that he liveth, he liveth unto God."

41:52.060 --> 41:54.220
The Bible says that Christ died.

41:54.220 --> 41:55.860
Christ is the Holy One.

41:55.860 --> 42:00.860
How are we going to sit here and say, oh, well, God didn't die, but Christ did, so now

42:00.860 --> 42:03.600
Christ isn't God?

42:03.600 --> 42:08.080
Because when you start creating these ideas, you end up having a completely weird heresy

42:08.080 --> 42:09.500
that the Bible actually does talk about.

42:10.000 --> 42:17.800
Okay, to say that God died is not some kind of a sentence that the Bible contradicts.

42:17.800 --> 42:21.960
Of course, in 1st Timothy chapter number 6, in other places, the Bible talks about God

42:21.960 --> 42:22.960
being immortal.

42:22.960 --> 42:24.060
But you know what?

42:24.060 --> 42:26.660
We're talking about the Father in those passages.

42:26.660 --> 42:28.200
And of course, the Father did not die.

42:28.200 --> 42:30.920
The Father has never died, and the Father is immortal.

42:30.920 --> 42:34.800
But the Bible says that the Son became flesh so that He could die.

42:35.400 --> 42:39.600
And you know what? Jesus was deity while in the flesh.

42:39.600 --> 42:45.600
He didn't cease being God, even though he may not have all the same attributes at that moment.

42:45.600 --> 42:49.000
Okay, let's let's prove the attributes argument.

42:49.000 --> 42:55.100
Let's go to I think it's Mark chapter number 13 is what I want.

42:55.100 --> 42:56.500
Trying to remember this one off the top of my head.

42:56.500 --> 42:58.200
I think it's Mark chapter 13. We'll find it.

42:58.200 --> 42:59.100
All right.

43:01.600 --> 43:05.600
Because again, what is one of the attributes that we of course know the Bible says about God?

43:06.560 --> 43:12.720
That he's omniscient. He's all-knowing. Okay? Omnipotent would be another one. That he's all-powerful.

43:13.680 --> 43:18.880
Do we really, are we really supposed to believe that Jesus Christ was omnipotent and omniscient

43:18.880 --> 43:24.960
while on earth? I mean, why was he even learning as a child if he's omniscient? If he's all-knowing?

43:24.960 --> 43:27.920
If he's all-powerful at that moment in time? You know?

43:28.200 --> 43:30.200
Look at Mark chapter number 13.

43:34.700 --> 43:40.700
Yeah, verse 32, the Bible says, but of that day and that hour knoweth no man,

43:40.700 --> 43:45.700
no not the angels which are in heaven, neither the son but the father.

43:45.700 --> 43:49.700
How can you be omniscient and make this statement?

43:49.700 --> 43:54.700
Okay, so now you're stuck in a really weird land if you're these Catholic people, okay,

43:54.700 --> 44:00.700
because either A, Jesus is lying, well, he was just talking about his human part.

44:01.000 --> 44:03.000
But that doesn't seem like a lie.

44:03.000 --> 44:08.000
If I was sitting here like, I do know the day and hour, but the sun doesn't, wink, wink, you know.

44:08.000 --> 44:12.000
It's like, well, who's the sun? You know, like, what are you talking about?

44:12.000 --> 44:18.000
You know, it's just like, hey, do you know the day? It's like, no, I just don't know the day or hour.

44:18.000 --> 44:24.000
So wouldn't that just show that Jesus Christ had some limitations while in the flesh?

44:24.000 --> 44:25.000
That just makes sense.

44:25.300 --> 44:27.300
It just makes sense that he had some limitation.

44:27.300 --> 44:28.100
Let's prove it even more.

44:28.100 --> 44:30.900
Let's go to Hebrews chapter number two, go to Hebrews chapter number two.

44:30.900 --> 44:33.700
But see, this is when they start saying, oh, you're teaching heresy

44:33.700 --> 44:35.860
because now you're making Jesus not God.

44:35.860 --> 44:37.620
No, because God isn't attributes.

44:38.180 --> 44:41.460
See, they try to get you to accept some faulty premise

44:42.020 --> 44:45.300
so then they can teach you a false doctrine.

44:45.300 --> 44:48.020
They'll say, God is attributes.

44:48.020 --> 44:49.540
He is attribute of.

44:50.100 --> 44:55.380
all-knowing, so then if you decide that he's not all-knowing in some point in his humanity,

44:55.380 --> 45:01.780
that he's now not God. It's like, but I never agreed to that. Jesus Christ is God in identity,

45:01.780 --> 45:08.260
not in attribute, only. Okay? Obviously, when not in the incarnated experience, we get,

45:08.260 --> 45:11.780
yeah, he had all those attributes. I'm not trying to strip him of those attributes,

45:11.780 --> 45:16.180
but hey, in the human experience, the Bible is not teaching he had immortality.

45:16.600 --> 45:19.800
Because that's the whole reason why he came is so he could die.

45:19.800 --> 45:23.720
Look at Hebrews chapter number two and look at verse number nine.

45:23.720 --> 45:26.680
But we see Jesus who was made a little lower than the angels for the suffering

45:26.680 --> 45:29.480
of death, crowned with glory and honor that he by the

45:29.480 --> 45:31.880
grace of God should taste death for every man.

45:31.880 --> 45:35.240
When it says a little lower than the angels what does it mean? It's meaning by

45:35.240 --> 45:37.800
the body upon which he took himself.

45:37.800 --> 45:41.200
that he's not at the same level as an angel,

45:41.200 --> 45:46.200
it's he's lower in the aspect of the composition.

45:46.200 --> 45:48.300
It's talking about the composition in the sense.

45:48.300 --> 45:51.400
And it's saying, obviously the angels aren't dying, apparently.

45:51.400 --> 45:54.200
So he's saying, hey, he's being lower than the angels

45:54.200 --> 45:57.200
in a mortal state so that we...

45:57.500 --> 46:01.400
could also have resurrection so that the mortal could die,

46:01.400 --> 46:05.000
so that then we could have sharing his what? Resurrection.

46:05.000 --> 46:06.800
He could die so then he could rise again.

46:06.800 --> 46:09.600
If he can't die, then he can't rise again.

46:09.600 --> 46:15.000
But he did die so that we could also die and be risen again with him.

46:15.000 --> 46:17.500
All right, so this is a really important idea

46:17.500 --> 46:20.100
that he was able to be putting on mortal flesh.

46:20.100 --> 46:23.800
1 Corinthians chapter number 15 talks about the mortal versus the immortal.

46:23.800 --> 46:25.400
And so we understand the more...

46:25.500 --> 46:27.700
is the idea of you being capable of dying.

46:27.700 --> 46:30.380
One day we'll put on immortality, okay?

46:30.380 --> 46:32.620
But right now we are in a mortal body,

46:32.620 --> 46:35.020
in a mortal flesh, and we can die.

46:35.020 --> 46:38.340
Here in chapter two, look at verse 14.

46:38.340 --> 46:39.660
For as much then as the children

46:39.660 --> 46:41.580
are partakers of flesh and blood,

46:41.580 --> 46:44.460
he also himself likewise took part of the same,

46:44.460 --> 46:45.700
that through death.

46:45.800 --> 46:54.100
He might destroy him that had the power of death, that is the devil, and deliver them who, through fear of death, were all their lifetime subject to bondage.

46:54.100 --> 47:04.100
So we're all, in some ways, subject to the idea that, hey, we're going to die one day, our bodies are mortal, we have a limitation, we're flesh and blood.

47:04.100 --> 47:08.900
And so Jesus Christ did the exact same thing. He put on flesh and blood.

47:09.200 --> 47:12.900
He was made flesh. The Word was made flesh and dwelt among us.

47:12.900 --> 47:17.300
And of course, in that state, the Bible makes it clear, hey, he's a baby.

47:17.300 --> 47:22.700
You know, we're not Muslims where we think after Jesus was born in Bethlehem's manger,

47:22.700 --> 47:26.000
he's like, hey Mary, how's it going?

47:26.000 --> 47:28.800
You know, that's like a Muslim view.

47:28.800 --> 47:32.200
Is that Jesus is having full sentences right out of the womb.

47:32.200 --> 47:34.500
Okay. Because think about it.

47:34.500 --> 47:37.000
If he didn't lose any of his attributes,

47:37.400 --> 47:40.760
Then of course, I mean, he could have spoke Mandarin to them, right?

47:40.760 --> 47:43.000
According to the Muslims, according to their view,

47:43.000 --> 47:45.240
he might as well just start speaking Mandarin.

47:45.240 --> 47:46.840
He could tell them anything and everything.

47:46.840 --> 47:48.200
He could do anything and everything.

47:49.160 --> 47:52.280
But wait a minute, that's just not what the Bible's teaching is it?

47:52.400 --> 47:56.560
Teaching he really became a baby. He really had to grow up. He really had to learn

47:56.740 --> 48:00.480
He really submitted himself to his parents. He really experienced pain

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You know all these different things that he's going through so they could know what it was like to be like us

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So he could know what it was like being us. Okay?

48:10.080 --> 48:12.080
I want to look at I

48:12.080 --> 48:16.400
want to go to first John chapter 4 because this point is very important that he took on flesh and blood and

48:16.920 --> 48:18.560
and of course

48:18.560 --> 48:20.100
some people

48:20.300 --> 48:24.540
that are heretics of course by all regards

48:24.540 --> 48:27.980
not just we think they're heretics Catholics there hate think they're

48:27.980 --> 48:29.260
heretics everything's the heretics

48:29.260 --> 48:32.820
is people who would say that Jesus Christ didn't really show up

48:32.820 --> 48:36.300
in flesh and blood he just kinda is an apparition

48:36.300 --> 48:39.500
or spirit or something like this and this is a

48:39.500 --> 48:43.260
anti-christ spirit look at first on for verse number two here by no use spirit

48:43.260 --> 48:43.860
of God

48:43.860 --> 48:48.100
every spirit that confesses that Jesus Christ has come in the flesh

48:48.300 --> 48:53.500
is of God and every spirit that confesses not that Jesus Christ has come in the flesh is not of God

48:53.500 --> 48:58.300
and this is that spirit of antichrist where have you heard that it should come and even now already is in the world.

48:58.300 --> 49:03.900
So in some ways people would deny Jesus Christ came in the flesh.

49:03.900 --> 49:08.300
I think in some ways they're just trying to say like, oh Jesus came in a metaphor

49:08.300 --> 49:13.900
or Jesus came in a different way.

49:14.100 --> 49:16.100
And this is like, no, he really came.

49:16.100 --> 49:17.460
He was really born.

49:17.460 --> 49:18.660
He really died.

49:18.660 --> 49:20.020
He really rose again.

49:20.020 --> 49:23.060
Anybody denying that is just an antichrist.

49:23.060 --> 49:24.980
And there was a literal antichrist,

49:24.980 --> 49:26.180
a guy named Tyler Doca.

49:26.820 --> 49:28.660
He did say things like this.

49:28.660 --> 49:30.420
He said that all of history was fake.

49:30.700 --> 49:36.540
He said that Jesus did not actually come, it was all a lie, and that He was the real

49:36.540 --> 49:39.300
physical manifestation of Jesus Christ.

49:39.300 --> 49:43.900
In fact, so much so that He took all the passages about the temple's measurements and He would

49:43.900 --> 49:49.020
put like a measuring tape to His head and He would try to show you how all those measurements

49:49.020 --> 49:50.380
were His head specifically.

49:51.000 --> 49:54.840
and he got like an alpha and omega tattoo on his face or whatever.

49:54.840 --> 49:57.640
Like he couldn't have been a more anti-Christ.

49:57.640 --> 49:59.800
Like basically just like reading the Bible about anti-Christ,

49:59.800 --> 50:02.040
like taking notes like this is what I should do.

50:02.040 --> 50:04.920
Okay. But it's just crazy.

50:04.920 --> 50:07.560
And of course he said his biggest enemy is the new IFB, you know.

50:08.520 --> 50:10.040
Isn't that a coincidence, right?

50:10.680 --> 50:15.000
The most obvious anti-Christ that I've ever seen or ever heard of in my entire life.

50:16.200 --> 50:21.200
It just happens that then call out our movement specifically and say that we're his biggest enemies.

50:21.200 --> 50:23.200
Like shouldn't that be noteworthy?

50:24.100 --> 50:25.700
You would think that's noteworthy.

50:25.700 --> 50:28.260
It's kind of like, it kind of makes me think of how, you know,

50:28.260 --> 50:32.900
I crush some graven images through, you know, our children at church or whatever,

50:32.900 --> 50:35.140
and make a big deal about all these graven images, right?

50:35.140 --> 50:38.420
We smashed all of them and, and it actually got a lot of attention.

50:38.420 --> 50:40.020
Millions and millions of views.

50:40.020 --> 50:42.820
I've gotten hundreds and hundreds and hundreds of Catholic emails,

50:43.380 --> 50:44.580
voicemails.

50:44.580 --> 50:47.860
They're all posting online about how I'm going to be cursed of God,

50:47.860 --> 50:50.180
and I need to be curb stomped and die and whatever.

50:50.700 --> 50:55.300
And then today, or maybe in the last 24 hours,

50:55.300 --> 50:56.740
because it was a different part of the country

50:56.740 --> 50:57.580
or a different part of the world,

50:57.580 --> 50:59.940
but I think it was literally today,

50:59.940 --> 51:02.940
a crucifix falls on a Catholic priest's head

51:02.940 --> 51:05.140
and kills him right away.

51:06.940 --> 51:10.780
He's like, oh, I'm cursed because I crushed a graven image.

51:10.780 --> 51:12.940
And then it's like, nope, actually the Catholic priest

51:12.940 --> 51:14.540
is crushed by the graven image.

51:15.300 --> 51:23.420
Okay, I mean a coincidence. I'm sure I saw one of these Catholics said this is the most dramatic death of all time

51:24.800 --> 51:30.240
And I responded, I said, actually it was Jesus Christ dying on the cross for your sins.

51:30.240 --> 51:34.800
You know, isn't it funny that this person's watching a crucifix,

51:34.800 --> 51:36.400
because the crucifix, what is the crucifix?

51:36.400 --> 51:43.520
It's a picture of Jesus Christ, it's like a literal 3D image of Jesus being on a cross, okay.

51:43.520 --> 51:46.800
And then the false prophet dies, and they're like,

51:46.800 --> 51:52.080
that was more important death than the actual Jesus Christ dying on the cross for their sins.

51:52.080 --> 51:52.800
I mean that's...

51:52.800 --> 51:55.600
I just go to show you that Catholics don't believe the Bible.

51:55.600 --> 51:57.120
They don't believe the gospel.

51:57.120 --> 52:00.100
They don't believe Jesus Christ died on the cross for their sins.

52:00.100 --> 52:03.600
And of course they can sit there and have a crucifix all day long, but they don't believe

52:03.600 --> 52:07.280
what Jesus did actually paid for their sins.

52:07.280 --> 52:08.280
It's crazy.

52:08.280 --> 52:09.280
It's crazy.

52:09.280 --> 52:10.280
Okay.

52:10.280 --> 52:14.960
People can just deny just clear plain reality.

52:14.960 --> 52:18.120
And of course, you know, this, this anti-Christ...

52:18.400 --> 52:21.000
You know, calling us out is not a coincidence.

52:21.000 --> 52:23.400
I don't believe it's a coincidence that this guy died either.

52:23.400 --> 52:30.200
You know, you don't give all this love to these false gods through your idols

52:30.200 --> 52:33.400
and not get recompense, okay?

52:34.900 --> 52:36.800
Their curse is going to turn upon them.

52:37.700 --> 52:40.400
I want to go to Hebrews 10. Go back to Hebrews 10.

52:40.400 --> 52:42.300
Actually, no, no, sorry, sorry. Keep your finger here.

52:42.300 --> 52:45.200
Look at chapter 5 for a moment and look at verse 4.

52:45.900 --> 52:50.140
The Bible says for what service born of God overcome at the world and this is the victory that overcome at the world even our

52:50.140 --> 52:54.060
Faith who is he that overcome at the world but he that believe it that Jesus the Son of God

52:54.340 --> 52:56.900
This is he that came by water and blood

52:57.700 --> 53:05.380
Even Jesus Christ even means specifically Jesus Christ not by water only but by water and blood

53:06.000 --> 53:08.000
added of the Spirit that beareth witness,

53:08.000 --> 53:10.300
because the Spirit is truth for there are three

53:10.300 --> 53:13.000
that bear record in heaven, the Father, the Word, and the Holy Ghost,

53:13.000 --> 53:14.500
and these three are one.

53:14.500 --> 53:16.500
So again, what is the point here?

53:16.500 --> 53:19.500
The point is that Jesus really did come physically.

53:19.800 --> 53:25.600
He really had blood and that blood was really actually shed for us

53:25.600 --> 53:29.200
and that blood was applied to the mercy seat in heaven

53:29.200 --> 53:31.500
so that we could have the forgiveness of sins.

53:31.500 --> 53:34.700
The Bible says without the shedding of blood there is no remission

53:34.700 --> 53:39.000
and if Jesus Christ did not actually physically die on the cross for our sins,

53:39.000 --> 53:40.700
well then there is no remission.

53:40.700 --> 53:46.000
But again, the Catholic Trinity wants to turn all this into just non-deity stuff.

53:46.200 --> 53:54.200
A non-deity died, a non-deity's blood was shed, and somehow this non-deity is giving us forgiveness of sins.

53:54.200 --> 53:57.200
Well then why isn't it just the blood of bulls and goats at that point?

53:57.200 --> 54:05.200
If it's just a random fleshly creation, what's the difference between some other random fleshly creation?

54:05.200 --> 54:08.200
You notice the difference? Because one's God and one's not.

54:08.200 --> 54:11.200
Okay? And it's not because of attributes.

54:11.700 --> 54:13.540
And of course, how can God die?

54:13.540 --> 54:14.900
Well, he has to put on mortality.

54:14.900 --> 54:16.500
That's how a dog can die.

54:16.500 --> 54:18.420
Obviously, he can't die in his immortality.

54:18.420 --> 54:19.380
We get that.

54:19.380 --> 54:21.380
That would be a contradiction of logic.

54:21.380 --> 54:22.660
So how does it happen?

54:22.660 --> 54:24.740
Well, God is manifest in the flesh.

54:24.740 --> 54:28.180
But obviously, him being manifest in the flesh

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is a mystery to some degree.

54:29.620 --> 54:33.780
How can we explain the mortal, you know, was once immortal?

54:33.780 --> 54:37.060
How can we explain that a virgin can conceive?

54:37.060 --> 54:38.980
But, you know, isn't that just the whole point of the Bible

54:38.980 --> 54:39.700
that we have to believe.

54:39.700 --> 54:41.040
some things by faith.

54:41.040 --> 54:43.920
Some things are a suspension of natural law.

54:43.920 --> 54:45.560
That would be called a miracle.

54:45.560 --> 54:49.000
Yeah, hey, God speaking the entire world into existence,

54:49.000 --> 54:51.640
isn't that sound a little bit interesting?

54:51.640 --> 54:53.360
How does that happen?

54:53.360 --> 54:54.720
I don't know.

54:54.720 --> 54:58.100
How is Jesus Christ the root and offspring of David?

54:58.100 --> 55:09.100
I don't know. How did Jesus Christ have this crazy family tree with harlots and weirdos and all kinds of crazy things going on in his family tree?

55:09.100 --> 55:17.100
I mean, you got one guy sleeping with his own daughter-in-law as Jesus Christ's own lineage, but he's the rude and offspring of David.

55:17.100 --> 55:19.000
How does a virgin conceive?

55:19.200 --> 55:22.000
No one even has any idea how that could possibly happen.

55:22.000 --> 55:23.800
How can the immortal put on immortal?

55:23.800 --> 55:24.600
We don't know.

55:24.600 --> 55:25.200
But you know what?

55:25.200 --> 55:27.200
This is what the Bible teaches.

55:27.200 --> 55:28.800
This is what the Bible says.

55:28.800 --> 55:34.300
And why would it be so difficult for me to believe that God can speak the entire world into existence,

55:34.300 --> 55:37.000
but he can't turn himself into immortal?

55:37.000 --> 55:39.400
Like, that was a bridge too far?

55:39.400 --> 55:42.400
The bridge too far was not that he spoke the entire world into existence.

55:42.400 --> 55:45.600
The bridge too far was that he could then somehow enter his own creation?

55:45.800 --> 55:51.600
Like that seems a lot more reasonable, you know, of a suspension of natural law than your version anyways.

55:51.600 --> 55:57.600
Okay. So hey, but do I, can I prove these things with scientific experiments? No.

55:57.600 --> 56:00.600
You know what? I believe them by faith.

56:00.600 --> 56:04.800
And without faith it's impossible to please him. Without faith he can't even be saved anyways.

56:04.800 --> 56:09.800
Now of course we have the Trinity being mentioned here in verse 7, very clear verse, taken out of a lot of Bibles.

56:09.800 --> 56:13.400
But notice there's three that bear a record of, not one, there's three.

56:14.200 --> 56:19.000
And what would be the point of all three of those are the exact same witness?

56:19.000 --> 56:22.340
Then there's not really any distinction here.

56:22.340 --> 56:25.640
And notice in verse 8, and there are three that bear witness in earth, the spirit and

56:25.640 --> 56:27.620
the water and the blood and these three are the same.

56:27.620 --> 56:30.400
Are those three things the exact same?

56:30.400 --> 56:35.800
Why would the parallel example be of three separate things if the previous example was

56:35.800 --> 56:36.360
all the same?

56:37.100 --> 56:40.460
I mean, the spirit's different than the water, and the water's different than the blood,

56:40.460 --> 56:44.220
and the blood's different than the spirit. And it's like, these are three witnesses,

56:44.220 --> 56:49.820
but yet they agree in one. And again, that's the whole point. It's not that these three are

56:49.820 --> 56:54.940
secretly one and you didn't know it. One means unity in the Bible. Because in John chapter 17,

56:54.940 --> 57:00.060
which we read for the beginning of our sermon, it clearly says that Jesus wants us to be one

57:00.060 --> 57:03.020
with them as they are one. So are we now God?

57:03.500 --> 57:05.700
No, he's saying he wants us to be in unity.

57:05.700 --> 57:10.900
He wants us to have the same viewpoint, the same attitude, the same doctrine.

57:10.900 --> 57:13.900
He wants us to be one and unified with him.

57:13.900 --> 57:16.300
Not that we're gonna become him.

57:16.300 --> 57:20.700
Not that we're gonna turn into Transformers and become one big Transformer.

57:20.700 --> 57:23.900
Not that we're gonna get our rings together and summon Captain Planet.

57:23.900 --> 57:28.500
No, what we're talking about is that we're unified in purpose,

57:28.500 --> 57:31.500
we're unified in doctrine, we're unified in will and the...

57:31.500 --> 57:37.520
what we want to do. That's what we're talking about here. Okay. Becoming one in that sense.

57:37.520 --> 57:40.480
So the Father, the Word, and the Holy Ghost, these three are one in what sense? That they

57:40.480 --> 57:44.500
all bear the exact same record in heaven. The Father has the exact same record of the

57:44.500 --> 57:49.440
gospel. The Lord Jesus Christ has the exact same record of the gospel. The Holy Spirit

57:49.440 --> 57:54.400
has the exact same record of the gospel. The Spirit on this earth has the same.

57:54.700 --> 58:00.780
record. The blood has the exact same record. The water has the exact same record. It's

58:00.780 --> 58:06.780
saying all points of evidence are lining up and they have the exact same story, the exact

58:06.780 --> 58:11.500
same message, the exact same, notice this word, record. Okay. Did you notice that it

58:11.500 --> 58:18.220
says specifically in verse seven, bear record, right? Bear record. And then look at verse

58:18.220 --> 58:20.260
11. And this is the record.

58:20.700 --> 58:25.500
Hey, you want to know what record the Father gives and the Word gives and the Holy Ghost

58:25.500 --> 58:26.500
gives?

58:26.500 --> 58:27.500
You want to know what that record is?

58:27.500 --> 58:31.380
And this is the record that God has given to us eternal life and this life is in His

58:31.380 --> 58:32.380
Son.

58:32.380 --> 58:35.540
He that hath the Son hath life and he that hath not the Son of God hath not life.

58:35.540 --> 58:38.260
These things have I written unto you that believe in the name of the Son of God, that

58:38.260 --> 58:40.340
ye may know that ye have eternal life.

58:40.340 --> 58:42.220
How do I know that I have eternal life?

58:42.220 --> 58:44.580
Because of the record that God gave of His Son.

58:45.600 --> 58:48.400
And that record is contained here in the Word.

58:48.400 --> 58:52.880
And the Word has that same message, whether I read it in heaven or on earth,

58:52.880 --> 58:56.080
whether I hear it from the Father or from the Spirit or from the Son,

58:56.080 --> 58:58.400
it's all the exact same record. It's all one.

58:59.040 --> 59:01.680
It's the same gospel. It's completely unified.

59:01.680 --> 59:05.280
But is this saying that there's not three distinct persons?

59:05.280 --> 59:06.240
That wouldn't even make sense.

59:06.240 --> 59:09.040
The whole point is that there's a multiplicity giving the same record.

59:10.160 --> 59:12.960
Okay, that's the whole point. That's the whole emphasis that we have.

59:13.600 --> 59:17.900
And so again, God is not just attributes, God is a person.

59:17.900 --> 59:22.600
He is, hey, the Father is a person, the Son is a person, the Holy Spirit is a person.

59:22.600 --> 59:25.900
Okay? They have personal pronouns.

59:25.900 --> 59:27.900
They have personal names.

59:27.900 --> 59:30.000
They have personal selves.

59:30.000 --> 59:34.700
Okay? So we understand there's a difference and separate minds as the Bible describes.

59:34.700 --> 59:37.700
Go to John chapter 16 now. Go to John chapter 16.

59:40.500 --> 59:45.300
So what do we learn so far? Number one, they have, there's three persons because they have their own selves,

59:45.300 --> 59:53.900
they have their own names, they have their own wills, and think about it, if the son died, which I would contest,

59:53.900 --> 59:59.100
I've showed clearly in the Bible, that would be a difference between the immortal God, the Father, and the Son,

59:59.100 --> 01:00:03.600
because the Father did not die and the Son did die, meaning that they're separate again.

01:00:03.800 --> 01:00:06.100
Here would be another one is the separation of minds.

01:00:06.100 --> 01:00:08.900
Look at John chapter 16 and verse number seven.

01:00:08.900 --> 01:00:12.000
This is talking about the Holy Ghost.

01:00:12.000 --> 01:00:13.500
Nevertheless, I tell you the truth.

01:00:13.500 --> 01:00:16.300
It is expedient for you that I go away, for if I go not away,

01:00:16.300 --> 01:00:18.100
the Comforter will not come unto you.

01:00:18.100 --> 01:00:20.500
But if I depart, I will send him unto you.

01:00:20.500 --> 01:00:24.700
How is this possible from a oneness theology?

01:00:24.700 --> 01:00:27.800
If the spirit is Jesus.

01:00:27.800 --> 01:00:31.000
Hey, you can't have me unless I go away.

01:00:31.400 --> 01:00:34.400
Then you can have me. It's just like, well, wait a minute.

01:00:34.400 --> 01:00:36.400
That doesn't even make sense. You're already here.

01:00:36.400 --> 01:00:42.400
Like, hey, you can't have Pastor Shelley until Brother Shelley shows up.

01:00:42.400 --> 01:00:45.400
You know, if it's Brother Shelley, why don't you show up until I leave?

01:00:45.400 --> 01:00:48.400
You're like, what does that even mean?

01:00:48.400 --> 01:00:52.400
Are you like Superman, Clark Kent? You know, like, what's going on?

01:00:52.400 --> 01:00:55.400
Like, Superman can't show up unless Clark Kent goes away.

01:00:55.400 --> 01:00:58.400
Okay. But it's like Lois Lane's like, you're the same person.

01:00:59.300 --> 01:01:03.140
Okay, that's weird. Aren't you still superman? That's why she pulls out a gun and shoots him

01:01:03.660 --> 01:01:06.800
Because she believes he's really Superman. I mean, I don't know if you've seen the movie or not. Okay

01:01:07.500 --> 01:01:15.900
Lois Lane shoots Clark Kent because she believes that he's Superman so much so and guess what Clark Kent doesn't die cuz he's Superman

01:01:16.900 --> 01:01:19.500
But it's weird to sit here and say like hey

01:01:19.500 --> 01:01:25.520
Oh, you can't have the comforter unless I go away when they're the same person, you know, it makes sense. They're not the same person

01:01:26.000 --> 01:01:27.760
Okay, it's that simple.

01:01:27.760 --> 01:01:29.440
Look at verse 13.

01:01:29.440 --> 01:01:33.520
How be it when he, the spirit of truth has come, he will guide you into all truth, for

01:01:33.520 --> 01:01:35.760
he shall not speak of himself.

01:01:35.760 --> 01:01:39.840
But whatsoever he shall hear, that shall he speak, and he will show you things that come.

01:01:39.840 --> 01:01:44.240
How can the spirit not speak of himself if it's all again the same person?

01:01:44.240 --> 01:01:46.080
None of that makes any sense.

01:01:46.080 --> 01:01:50.280
And I'll be honest with you, that is the first time I ever got questioned on if I believed

01:01:50.280 --> 01:01:51.800
modalism or even heard about it.

01:01:51.800 --> 01:01:53.120
This is the first verse I went to.

01:01:53.700 --> 01:01:57.700
I said, how could they all be the same person if the Spirit does not speak of Himself?

01:01:58.580 --> 01:02:02.020
Because it's just like, that's just, that's the Holy Spirit saying like, hey buddy,

01:02:02.820 --> 01:02:06.980
let me remind you what the Bible actually says. I don't even know, when someone said like,

01:02:06.980 --> 01:02:09.780
you know what, modalism, I said, I don't even know what it is. And they're like, oh,

01:02:09.780 --> 01:02:13.140
it's all the same person. Jesus is the Father, Jesus is the Holy Spirit. It's like, well,

01:02:13.140 --> 01:02:17.220
how does that work since the Holy Ghost doesn't speak of Himself? You know, it's like case in

01:02:17.220 --> 01:02:20.100
point, it's over. Okay. You've already, you've already debunked it.

01:02:20.900 --> 01:02:24.900
And again, doesn't this kind of illustrate they have separate locations?

01:02:24.900 --> 01:02:28.400
Like how is he going to be there simultaneously if he's the same person?

01:02:28.400 --> 01:02:31.400
He's like, hey, I got to go away so the other one can show up.

01:02:31.400 --> 01:02:33.900
That kind of shows they're in separate locations, doesn't it?

01:02:34.900 --> 01:02:38.960
How about Matthew 3 when there it's like the you have the sun in the water

01:02:39.080 --> 01:02:43.020
You have the spirit descending like a dove and you have a voice from heaven isn't that three separate locations?

01:02:43.140 --> 01:02:49.000
How about Genesis 1 go there for a moment? Let's look at the more separate locations in the Old Testament prior to the Incarnation

01:02:53.400 --> 01:02:56.800
Again, they'll say, well, God is incorporeal.

01:02:56.800 --> 01:02:59.000
I guess it depends on what we want to say there.

01:02:59.000 --> 01:03:02.800
Obviously, I don't think that he's got some mortal body like we do.

01:03:02.800 --> 01:03:04.800
That's not, that's not reality.

01:03:04.800 --> 01:03:05.600
Okay.

01:03:05.600 --> 01:03:08.700
And obviously, prior to creation, you know, he's not a created being.

01:03:08.700 --> 01:03:10.600
So that can't really exist.

01:03:10.600 --> 01:03:13.600
But the Bible describes the spirit as moving.

01:03:13.600 --> 01:03:15.400
Look what it says in Genesis 1 verse 2,

01:03:15.400 --> 01:03:18.300
and the earth was out, forming void, and darkness was upon the face of the deep,

01:03:18.300 --> 01:03:19.800
and the spirit of God.

01:03:20.000 --> 01:03:24.880
moved upon the face of the waters. Well, how the heck is something moving that doesn't even have any

01:03:24.880 --> 01:03:31.360
kind of physical body or anything? And again, maybe it's not physical in our, you know, realm

01:03:31.360 --> 01:03:37.520
of reality, but it's got to have something to move. I mean, what's moving? Nothing's moving.

01:03:38.720 --> 01:03:42.560
Yes, something's moving here. Okay. And it makes sense that in verse 28,

01:03:43.400 --> 01:03:46.000
Or verse 27, so God created man in his own image,

01:03:46.000 --> 01:03:47.960
an image of God created he him,

01:03:47.960 --> 01:03:50.480
man and female created he them.

01:03:50.480 --> 01:03:51.560
Verse 26, and God said,

01:03:51.560 --> 01:03:54.000
let us make man in our image after our likeness.

01:03:54.000 --> 01:03:55.140
Who's the hour there?

01:03:56.800 --> 01:04:00.720
Oh, well, you're just creating a multiplicity.

01:04:00.720 --> 01:04:02.040
No, the Bible is bringing it up

01:04:02.040 --> 01:04:05.520
in the first chapter of the first book.

01:04:05.520 --> 01:04:07.460
You've got a spirit moving,

01:04:07.460 --> 01:04:09.420
you've got something saying hour.

01:04:09.600 --> 01:04:16.200
God saying our there's there's somehow sharing and he's making something that's looking like him.

01:04:16.200 --> 01:04:19.200
And then it's like we look like this.

01:04:19.200 --> 01:04:21.000
And he's saying, hey, man's made in his image.

01:04:21.000 --> 01:04:24.400
Woman's not that sounds like he doesn't look like a woman.

01:04:24.400 --> 01:04:29.400
So then why is every Catholic version of Jesus got long hair like a woman?

01:04:29.400 --> 01:04:30.600
Because it's not what he looks like.

01:04:30.600 --> 01:04:34.600
OK, so we've looked at a lot of different things in separate locations.

01:04:34.600 --> 01:04:36.600
Let's go to one more, go to Genesis 19.

01:04:36.900 --> 01:04:38.900
Let's see this as well.

01:04:43.000 --> 01:04:47.000
And of course some people, you know, just don't care about this, they never want to talk about it.

01:04:48.000 --> 01:04:52.000
You don't have to, you know, go this deep to serve God.

01:04:52.000 --> 01:04:55.000
But you know what? Why wouldn't we want to have the right doctrine anyways?

01:04:55.000 --> 01:04:59.000
And when you do actually try to think and figure out these things, you start realizing,

01:04:59.000 --> 01:05:01.000
oh, the Catholic Church is wrong on everything.

01:05:01.700 --> 01:05:06.180
You know, they can say Trinity until they're blue in the face, but many times when you

01:05:06.180 --> 01:05:11.300
you really tie them down, they kind of believe in like a oneness version of God anyways.

01:05:11.300 --> 01:05:17.620
Makes sense they're not saved. Genesis chapter 19, this is when God is destroying Sodom and Gomorrah.

01:05:17.620 --> 01:05:23.860
Look at it in verse 24. Then the Lord reigned upon Sodom and Gomorrah, brimstone and fire,

01:05:24.420 --> 01:05:27.540
from the Lord out of heaven. Well, how does that work?

01:05:28.200 --> 01:05:30.200
Is he incarnated here?

01:05:30.200 --> 01:05:32.760
Is this another incarnation or do you have the Lord?

01:05:32.760 --> 01:05:35.440
And in fact, in this story preceding,

01:05:35.440 --> 01:05:39.000
you had the Lord appear unto Abraham and he eats.

01:05:39.000 --> 01:05:40.320
How does that work?

01:05:40.320 --> 01:05:43.080
The resurrected Lord Jesus Christ eats.

01:05:43.080 --> 01:05:44.960
How does that work?

01:05:44.960 --> 01:05:47.600
It seems like, you know, a lot of these people's view.

01:05:47.700 --> 01:05:51.260
doesn't accommodate these verses and has no explanation for these verses

01:05:51.260 --> 01:05:54.460
and then they'll criticize me for actually trying to come up with an explanation.

01:05:54.460 --> 01:05:58.020
They'll criticize people that actually have a view on this particular

01:05:58.020 --> 01:06:01.020
verse and say, well I think Jesus already

01:06:01.020 --> 01:06:04.180
had some, you know, glorified state.

01:06:04.180 --> 01:06:08.980
He had a glorified body. Wow, is that crazy? It's just a crazy idea

01:06:08.980 --> 01:06:11.980
that he's wrestling with Jacob and has a body.

01:06:12.300 --> 01:06:14.300
How else did he wrestle with Jacob?

01:06:14.300 --> 01:06:17.000
It's crazy that he ate in Genesis and has a body.

01:06:17.000 --> 01:06:21.800
It's crazy that in Genesis 19 he's walking around and raining fire down from heaven.

01:06:21.800 --> 01:06:24.100
That's crazy. I'm crazy for believing that.

01:06:24.100 --> 01:06:27.800
I'm crazy for believing when the spirit moved upon the face of the waters, something was moving.

01:06:27.800 --> 01:06:29.300
Right? That's crazy.

01:06:29.300 --> 01:06:32.300
How is that crazy? That's just what the Bible says.

01:06:32.300 --> 01:06:33.800
I'm just trying to explain it.

01:06:34.600 --> 01:06:37.520
And then they'll be like, ah, you believe all these ancient heresies.

01:06:37.520 --> 01:06:39.760
It sounds like there's other people who believe the Bible back then, apparently.

01:06:39.760 --> 01:06:40.880
I don't know.

01:06:40.880 --> 01:06:45.600
Go over to Hebrews chapter one, go to Hebrews chapter number one.

01:06:45.600 --> 01:06:48.520
You can call me whatever you want, you can whatever label you want.

01:06:48.520 --> 01:06:50.520
But hey, I affirm the Trinity.

01:06:50.520 --> 01:06:52.320
There's three persons and one God.

01:06:52.320 --> 01:06:55.040
But when I say person, you know what I mean by person?

01:06:55.040 --> 01:06:57.520
Person, yeah, exactly.

01:06:57.520 --> 01:06:59.360
You know what I mean by person?

01:06:59.360 --> 01:07:00.360
Mind.

01:07:00.800 --> 01:07:02.120
You know what I mean by person?

01:07:02.120 --> 01:07:03.720
A state of consciousness.

01:07:03.720 --> 01:07:05.160
You know what I mean by person?

01:07:05.160 --> 01:07:07.640
Hey, they have their own body, whatever that is.

01:07:07.640 --> 01:07:09.200
You know, is it a human body?

01:07:09.200 --> 01:07:11.120
No, but is it some kind of body?

01:07:11.120 --> 01:07:12.120
Yeah.

01:07:12.120 --> 01:07:14.200
Mind, will, name.

01:07:14.200 --> 01:07:16.600
I mean, what you think of a person.

01:07:16.600 --> 01:07:18.080
Why wouldn't we use a different word

01:07:18.080 --> 01:07:20.200
if person didn't mean person at all?

01:07:20.200 --> 01:07:21.800
What I'm not gonna say is it's limited

01:07:21.800 --> 01:07:23.800
to a relation of origin

01:07:23.800 --> 01:07:26.120
and then just hide behind that.

01:07:26.120 --> 01:07:27.800
And don't you think...

01:07:27.900 --> 01:07:29.900
Hey, person doesn't really mean person.

01:07:29.900 --> 01:07:32.900
Well then why don't you come up with the word that it means?

01:07:32.900 --> 01:07:37.900
Like don't you have enough, haven't you had enough time to say like, hey that's a misleading word?

01:07:37.900 --> 01:07:39.900
Then give us the right word.

01:07:39.900 --> 01:07:41.900
You know why they're not giving us the right word?

01:07:41.900 --> 01:07:45.900
Because there's no word to describe their non-definition.

01:07:45.900 --> 01:07:51.900
That's why they still just keep using the word person and then be like, but it's not what you think it means.

01:07:51.900 --> 01:07:52.900
Well what does it mean then?

01:07:53.400 --> 01:07:58.000
It's just the Catholics, it's like salvation is by faith, but faith isn't what you think it is.

01:07:58.000 --> 01:07:59.600
Faith is just works.

01:07:59.600 --> 01:08:02.600
And you're just like, okay, well what does works then?

01:08:02.600 --> 01:08:06.700
You know, like, let's just redefine every word.

01:08:06.700 --> 01:08:12.400
And this is dangerous when you're redefining the words of the language that you're speaking.

01:08:12.400 --> 01:08:16.800
Okay, why don't we just speak plainly and let the Bible mean what it means.

01:08:17.000 --> 01:08:24.300
Hebrews 1 the Bible says in verse number 3 who being the brightness of his glory and the express image of his person and

01:08:24.680 --> 01:08:29.500
Upholding all things by the word of his power when he had by himself purged our sins sat down on the right hand of the majesty

01:08:29.500 --> 01:08:31.240
of high again and

01:08:31.240 --> 01:08:36.920
People that get mad at me. They'll hear me read this verse and say oh they love to use this word person here

01:08:36.920 --> 01:08:39.560
But that's not what person means person doesn't mean person here

01:08:41.280 --> 01:08:43.780
What does it mean then homo euseus

01:08:44.800 --> 01:08:46.800
Because that's the Greek word.

01:08:46.800 --> 01:08:48.800
And you're like, well, what does that mean?

01:08:48.800 --> 01:08:50.800
Person.

01:08:50.800 --> 01:08:52.800
Okay.

01:08:52.800 --> 01:08:54.200
Homo seis, you know.

01:08:54.300 --> 01:08:56.900
It's just like, word games.

01:08:56.900 --> 01:08:59.940
How about the fact that just the son looks like the father?

01:08:59.940 --> 01:09:02.020
Isn't that just really easy to understand?

01:09:02.020 --> 01:09:03.620
And hey, I like the word person.

01:09:03.620 --> 01:09:05.660
If you want to say that God is three persons,

01:09:05.660 --> 01:09:07.300
I think it's totally biblical because the Bible talks

01:09:07.300 --> 01:09:09.300
about the person of Christ in 2 Corinthians.

01:09:09.300 --> 01:09:11.820
It talks about him being the expressed image of his person

01:09:11.820 --> 01:09:13.460
here in Hebrews, chapter number one.

01:09:13.460 --> 01:09:15.780
If you want to call themselves, I think that's biblical.

01:09:15.780 --> 01:09:18.900
You have expressively stated in John chapter 17

01:09:18.900 --> 01:09:21.340
that he has saying, hey, glorify thou me

01:09:21.340 --> 01:09:22.300
with thine own self.

01:09:22.300 --> 01:09:27.180
Of course, the word self is used to describe the distinction between the Father and the

01:09:27.180 --> 01:09:28.180
Son.

01:09:28.180 --> 01:09:31.620
Person is used to describe the distinction between the Father and the Son.

01:09:31.620 --> 01:09:36.980
Minds, wills, names, all of these things are just what the Bible explicitly teaches.

01:09:36.980 --> 01:09:38.780
Well, it doesn't sound monotheistic.

01:09:38.780 --> 01:09:42.780
Well, it sounds monotheistic to me because there's one God in these three persons.

01:09:42.780 --> 01:09:44.420
Sorry, you don't like it.

01:09:45.000 --> 01:09:46.840
Sorry you don't like God, but that's your fault.

01:09:46.840 --> 01:09:47.840
Go to Hebrews 10.

01:09:47.840 --> 01:09:49.760
I'm just going to go to a couple more places.

01:09:49.760 --> 01:09:52.040
Well I think, you know, I believe in the hypostatic union.

01:09:52.040 --> 01:09:55.720
You can believe that if you want, but here's the thing.

01:09:55.720 --> 01:09:59.840
You can claim any term that you want, but if people are teaching things that aren't

01:09:59.840 --> 01:10:03.440
in alignment with the Bible, why would you want to cling to that term?

01:10:03.440 --> 01:10:06.320
I heard a fundamental Baptist preacher get up and say, why believe in vice simplicity

01:10:06.320 --> 01:10:07.320
as long as you define it right?

01:10:08.400 --> 01:10:11.100
And I'm like, okay, well, how do we define it then?

01:10:11.100 --> 01:10:13.200
And then he just defines it in like the exact opposite way

01:10:13.200 --> 01:10:15.200
that divine supposedly is interpreted.

01:10:15.200 --> 01:10:18.000
And I'm like, what's the point in that?

01:10:18.000 --> 01:10:19.600
What if I'm like, well, I believe in Satan.

01:10:19.600 --> 01:10:22.100
As long as when you mean Satan, you mean Jesus.

01:10:22.100 --> 01:10:24.400
You know, it's just like, why would I do that?

01:10:24.400 --> 01:10:26.300
Why would I just totally take the opposite

01:10:26.300 --> 01:10:30.200
of a word's definition and then try to embrace it?

01:10:30.200 --> 01:10:32.700
I guess so that you can be deceitful then.

01:10:33.300 --> 01:10:36.780
So then you can be like, oh, I believe in divine simplicity too, right?

01:10:36.780 --> 01:10:40.900
Yeah, we're cool. Yeah, I'm a theologian. Yeah, church fathers, brah.

01:10:42.420 --> 01:10:46.940
And then when someone calls you out on it, because it's got all this heresy attached to it,

01:10:46.940 --> 01:10:49.300
it's like, oh, well, it's my definition of it, though.

01:10:50.300 --> 01:10:53.420
It's just like the false prophet that says, yeah, salvation is by faith.

01:10:54.060 --> 01:10:55.980
But if you don't have works, do you really have faith?

01:10:57.200 --> 01:11:00.000
And when I say faith, you've got to follow the command.

01:11:00.000 --> 01:11:04.000
Faith means following all the commandments, doing everything that God said perfectly, and never sinning.

01:11:04.000 --> 01:11:06.700
You say, wow, that's faith, really?

01:11:06.700 --> 01:11:09.400
Yeah, it's faith alone.

01:11:09.400 --> 01:11:10.300
Not of works.

01:11:10.300 --> 01:11:12.700
And you're like, what's work again?

01:11:12.700 --> 01:11:13.800
I don't know.

01:11:13.800 --> 01:11:17.000
It's just like, hey, let's not redefine words.

01:11:17.000 --> 01:11:20.100
If a word doesn't match what you believe, then change words.

01:11:21.800 --> 01:11:26.300
What's the point of even having words if they don't actually mean what we think they mean?

01:11:26.300 --> 01:11:31.700
What's the point of having a translation if it doesn't actually mean what it says?

01:11:31.700 --> 01:11:33.800
Wouldn't you just improve the translation?

01:11:33.800 --> 01:11:36.000
Why did we refine into the King James Bible?

01:11:36.000 --> 01:11:37.600
Why didn't we just stick with the bishops?

01:11:37.600 --> 01:11:38.700
Or why didn't we just stick with the...

01:11:38.700 --> 01:11:42.900
Is it because, hey, sometimes the wording wasn't as accurate?

01:11:42.900 --> 01:11:48.200
And we wanted the wording to be dialed in and saying the exact same thing as the underlying source?

01:11:48.600 --> 01:11:52.600
If it's not saying exactly what the underlying source says, then change it.

01:11:52.600 --> 01:11:55.000
Because we want the translation to match.

01:11:55.000 --> 01:11:58.000
But here's the thing, the King James says what the Greek says.

01:11:58.000 --> 01:12:01.800
The King James says what the Hebrew says in the Old Testament.

01:12:01.800 --> 01:12:04.200
And you know what? Words actually mean what they say.

01:12:04.200 --> 01:12:09.200
I get mad at people constantly trying to change, well it's not what the word means.

01:12:09.200 --> 01:12:13.600
Look, there are a couple times in the Bible, in the King James Bible,

01:12:13.600 --> 01:12:15.600
where because of our modern...

01:12:15.900 --> 01:12:19.100
understanding of a word, we could get a little bit confused.

01:12:19.100 --> 01:12:23.020
I get it. I get it that, hey, there's the word nephew

01:12:23.020 --> 01:12:27.900
in 1st Timothy and it technically is referring to a grandson. And so we get a

01:12:27.900 --> 01:12:30.260
little bit confused by this one word.

01:12:31.000 --> 01:12:33.960
And if someone were to say, hey, I'm going to update the King James Bible,

01:12:33.960 --> 01:12:38.360
and I'm going to fix that one word, I really couldn't throw stones at that particular person.

01:12:38.360 --> 01:12:41.240
But you know what? The people that are getting these modern Bibles, they're not fixing this

01:12:41.240 --> 01:12:47.880
handful of words. They're not changing B-Sum to broom and changing nephew to grandson.

01:12:47.880 --> 01:12:55.160
They're just taking out 11 verses in Mark. They're just taking out Acts 837.

01:12:55.900 --> 01:13:03.900
They're taking things that just make total sense, like faithful, or they're not even faithful, the ones are friends, but they're taking out like,

01:13:04.900 --> 01:13:10.900
The words of a tale-bearer go down his wounds and they turn it into something like dainty morsels, you know, it's just like,

01:13:10.900 --> 01:13:15.900
The words of a tale-bearer are his wounds and they're like, dainty morsels. It's just like, bro, you didn't help us out with that.

01:13:16.700 --> 01:13:22.460
Okay, they're changing hell into Gehenna or something, you know, or they're changing it into you know, another

01:13:22.940 --> 01:13:29.160
Word that we don't really are familiar with okay Hades or something. You're just like well, let's just stick with hell

01:13:29.700 --> 01:13:35.940
Yeah, I was in a debate with a guy and he's like when people die they go to the shadow realm

01:13:38.200 --> 01:13:43.800
The shadow realm. Is this like Dungeons and Dragons or something? Like, why can't we just say hell?

01:13:43.800 --> 01:13:50.040
I mean, it's only four letters. You know? Can you get much simpler? It's like Hades is five.

01:13:50.040 --> 01:13:56.120
Let's just drop a letter and get down to hell. You know what I mean? But obviously, you know,

01:13:56.120 --> 01:14:00.680
people want to be cool and edgy and all this. Look, just be a fundamental Baptist.

01:14:01.480 --> 01:14:03.960
You don't have to, you don't have to affirm divine simplicity.

01:14:04.500 --> 01:14:08.100
You don't have to affirm all these Catholic theological terms.

01:14:08.100 --> 01:14:10.300
You know what? Let's just believe what the Bible says.

01:14:10.300 --> 01:14:13.300
And who cares about these labels? Who cares about the church fathers?

01:14:13.300 --> 01:14:16.100
Most of them are probably dead and in hell anyways, okay?

01:14:16.500 --> 01:14:18.500
I would love for some of them to be saved.

01:14:18.500 --> 01:14:20.500
Like, I would love for John Chris's dome to be saved.

01:14:20.500 --> 01:14:22.500
I just want to give him a high five about what he said about facts.

01:14:22.500 --> 01:14:25.500
He's like, the guy is based on that issue, okay?

01:14:25.500 --> 01:14:28.500
And I'm sure that there's probably some that are.

01:14:28.500 --> 01:14:30.500
This is probably in the first century or something.

01:14:30.500 --> 01:14:34.500
But, you know, St. Augustine, I don't believe he's in heaven.

01:14:34.900 --> 01:14:37.900
I believe he's a Satan, Augustine, if you ask me.

01:14:37.900 --> 01:14:40.460
So I'm not interested in all these church fathers.

01:14:40.460 --> 01:14:42.180
I'm interested in what the Bible says.

01:14:42.180 --> 01:14:43.700
You know the fathers I'm interested in?

01:14:43.700 --> 01:14:47.700
Paul, Peter, John, Abraham, our father Abraham.

01:14:47.700 --> 01:14:50.420
It's like, oh, we're going to talk about church fathers.

01:14:50.420 --> 01:14:52.420
How about the one where it says our father Abraham?

01:14:52.420 --> 01:14:53.420
OK.

01:14:53.420 --> 01:14:54.180
That's our father.

01:14:54.600 --> 01:14:57.200
And you know why they don't want to talk about Father Abraham?

01:14:57.200 --> 01:14:59.200
Because he's not their father, that's why.

01:14:59.200 --> 01:15:01.200
Hebrews chapter 10, look what it says in verse 5.

01:15:01.200 --> 01:15:03.100
Wherefore when he cometh in the world, he sayeth,

01:15:03.100 --> 01:15:05.600
Sacrifice an offering thou wouldest not,

01:15:05.600 --> 01:15:09.200
but a body hast thou prepared me.

01:15:09.200 --> 01:15:12.800
Notice it says, thou and me.

01:15:12.800 --> 01:15:17.500
Jesus is saying, you prepared me a body.

01:15:17.500 --> 01:15:20.000
He didn't say, I prepared myself a body.

01:15:21.600 --> 01:15:24.080
There must be a distinction in the person's isn't there.

01:15:24.080 --> 01:15:28.080
And of course, why did he have to have this body so that he could die and taste the death?

01:15:28.080 --> 01:15:30.000
I want to go to one last place, go to Hebrews four,

01:15:30.000 --> 01:15:31.760
and I just want to make a quick application here.

01:15:32.480 --> 01:15:33.440
Why is this important?

01:15:34.480 --> 01:15:36.960
Well, it's important, first of all, that we have the right view of God.

01:15:37.760 --> 01:15:42.000
It's important that we give honor to the Father, Son, and Holy Spirit,

01:15:42.000 --> 01:15:43.440
as the Bible would have us do.

01:15:44.160 --> 01:15:46.560
Of course, things are done in the name of the Father,

01:15:46.560 --> 01:15:48.240
in the name of the Son, in the name of the Holy Ghost.

01:15:49.000 --> 01:15:51.040
So, obviously, we want to understand them.

01:15:51.040 --> 01:15:53.280
We want to understand their different functions, in a sense.

01:15:53.280 --> 01:15:55.160
You know, the Bible brings this up in 2 Corinthians.

01:15:55.160 --> 01:15:56.160
We talked about it.

01:15:56.160 --> 01:16:00.560
The grace of the Lord Jesus Christ, the love of God, and the communion of the Holy Ghost.

01:16:00.560 --> 01:16:05.320
Of course, the Holy Ghost dwells inside of us as saved believers, and He'll never leave

01:16:05.320 --> 01:16:06.320
us nor forsake us.

01:16:06.320 --> 01:16:07.320
He's that Comforter.

01:16:07.320 --> 01:16:09.260
He reminds us of the Scriptures.

01:16:09.260 --> 01:16:13.200
Of course, we have Jesus Christ who sits at the right hand of God the Father, and He's

01:16:13.200 --> 01:16:14.200
an advocate.

01:16:14.200 --> 01:16:14.300
you

01:16:14.600 --> 01:16:16.200
for us with the Father.

01:16:16.200 --> 01:16:20.200
So when we sin, we can go to the Father through the Son,

01:16:20.200 --> 01:16:23.300
and we can ask for forgiveness and ask for grace

01:16:23.300 --> 01:16:26.500
through the Son and what He's done for us.

01:16:26.500 --> 01:16:28.100
So we understand all the different functions.

01:16:28.100 --> 01:16:30.700
We pray to the Father, okay,

01:16:30.700 --> 01:16:33.900
through obviously the Lord Jesus Christ as our advocate

01:16:33.900 --> 01:16:36.200
and with the help of the Holy Ghost.

01:16:36.400 --> 01:16:40.560
And we want to understand their different functions and roles and how they interact.

01:16:40.560 --> 01:16:44.000
This just gives us a greater and deeper appreciation for the things of God

01:16:44.640 --> 01:16:49.200
and the different ways that we can access the help that he's given to us.

01:16:49.200 --> 01:16:51.680
But one of these, of course, is the Lord Jesus Christ himself.

01:16:51.680 --> 01:16:58.080
And you know why I dislike strongly this idea of limiting what Jesus did or something

01:16:58.640 --> 01:17:00.560
is not truly appreciating it.

01:17:01.300 --> 01:17:05.300
God as the Son, you know, God manifests in the flesh.

01:17:05.300 --> 01:17:10.300
He really did experience things that he could only experience if he was limited.

01:17:10.300 --> 01:17:15.300
This hypostatic union makes Jesus like a Terminator or something,

01:17:15.300 --> 01:17:18.300
where like he just has on the screen all the information always coming up,

01:17:18.300 --> 01:17:21.300
and then he's just like pretending like he doesn't have it or something.

01:17:21.300 --> 01:17:23.300
He's like, no, he really was limited.

01:17:23.300 --> 01:17:26.300
I mean, think about what the Bible is saying here in verse 15.

01:17:26.900 --> 01:17:33.460
For we have not an high priest which cannot be touched with the feeling of our infirmities,

01:17:33.460 --> 01:17:37.340
but was at all points tempted like as we are yet without sin.

01:17:37.340 --> 01:17:38.820
What does the word infirmity mean?

01:17:38.820 --> 01:17:40.580
The word infirmity means weakness.

01:17:41.600 --> 01:17:44.900
How is it that Jesus was touched with her infirmities?

01:17:44.900 --> 01:17:48.060
Because he really had to go through the human experience,

01:17:48.060 --> 01:17:50.000
which is a weak experience.

01:17:50.000 --> 01:17:53.960
There are weaknesses to us being in this mortal state.

01:17:53.960 --> 01:17:55.600
Weakness is like being hungry.

01:17:55.600 --> 01:17:56.880
He really hungered.

01:17:56.880 --> 01:17:58.400
Like feeling pain.

01:17:58.500 --> 01:18:04.900
like being tired, going through all these different human experiences that he really had to go through.

01:18:04.900 --> 01:18:09.700
He was, after 40 days and 40 nights in the wilderness, the Bible says he hungered.

01:18:09.700 --> 01:18:13.100
He knows what it's like to feel hunger.

01:18:13.100 --> 01:18:15.600
He knows what it's like to be upset.

01:18:15.600 --> 01:18:18.700
He knows what it's like, you know, to be betrayed.

01:18:18.700 --> 01:18:22.100
He knows what it's like to be disappointed. And why?

01:18:22.500 --> 01:18:26.500
Why? Because when we go through difficulty, when we go through issues,

01:18:26.500 --> 01:18:30.500
we can appeal to Jesus and He knows what it's like.

01:18:30.500 --> 01:18:35.500
You can't go through an experience that Jesus doesn't have parallel to.

01:18:35.500 --> 01:18:41.500
Jesus knows what it's like to be told to do something that He doesn't want to do and He submits anyways.

01:18:41.500 --> 01:18:44.100
Not my will, but thine be done.

01:18:44.300 --> 01:18:50.300
So every single lady that's ever existed that's so mad about having to submit to someone,

01:18:50.300 --> 01:18:54.300
hey, you know what? Jesus Christ had to submit to the Father's will.

01:18:54.300 --> 01:19:00.300
And you know what he was asked to do? He was asked to bear the sins of the entire world.

01:19:00.300 --> 01:19:05.300
He was asked to die a murderer's death that he didn't deserve.

01:19:05.300 --> 01:19:12.300
He was asked to be stripped naked and publicly ridiculed and spat upon and beat with...

01:19:12.300 --> 01:19:15.540
the court of whips and have to carry his own cross.

01:19:15.540 --> 01:19:19.660
The Bible says that he despised the shame, he had to die on the cross, and then go to

01:19:19.660 --> 01:19:20.660
hell!

01:19:20.660 --> 01:19:22.340
Who's been asked to do that?

01:19:23.000 --> 01:19:25.400
Who's been told that they have to submit to that?

01:19:25.400 --> 01:19:28.600
The Bible says he prayed at least three times, going in there,

01:19:28.600 --> 01:19:33.000
and the sweat was coming off of him as of great drops of blood.

01:19:33.000 --> 01:19:34.400
He was in such agony.

01:19:34.400 --> 01:19:39.600
The Bible says he was in agony, and the Bible says that he had to have angels come and even strengthen him

01:19:39.600 --> 01:19:42.200
to even go through this particular experience.

01:19:42.200 --> 01:19:46.200
And then it's just like, oh, my husband wants me to go to church.

01:19:46.200 --> 01:19:48.400
Just submit and go to church.

01:19:48.900 --> 01:19:53.140
Really? My husband wants me to make him laundry, you know, do his laundry. He's just like, wow.

01:19:53.940 --> 01:19:57.900
What a cross that you have to carry, you know?

01:19:59.220 --> 01:20:04.340
I mean, it's just, it's just like, it's insane in many cases, the complaining. Now look.

01:20:04.800 --> 01:20:07.600
Are there some people that actually have real burdens?

01:20:07.600 --> 01:20:08.300
Yes.

01:20:08.300 --> 01:20:14.800
Are there people going through real problems and real difficulties and real suffering and real shame?

01:20:14.800 --> 01:20:16.200
Oh yeah, there is.

01:20:16.200 --> 01:20:18.800
But you know what? Jesus understands what it's like.

01:20:18.800 --> 01:20:21.100
You know, I may not always understand what it's like.

01:20:21.400 --> 01:20:25.800
Your spouse may not understand it, your parents may not understand it.

01:20:25.800 --> 01:20:33.400
You know, obviously they're constantly talking about this disconnect from boomers and like Generation Z.

01:20:33.400 --> 01:20:35.400
They'll be like, get a job.

01:20:35.400 --> 01:20:39.800
And they're like, well back in your day, you know, apparently you just had to do nothing and you get a free house.

01:20:39.800 --> 01:20:44.000
You know, that's what they act like. They act like, oh back in your day, you know, the wives...

01:20:44.000 --> 01:20:46.200
I've seen this like comedy meme.

01:20:46.300 --> 01:20:50.300
It was like a cartoon, and it was like back in the 50s, this is what it was like.

01:20:50.300 --> 01:20:54.300
And it was like a guy walks in to like a job interview, and they're just like,

01:20:54.300 --> 01:20:56.300
do you have any experience? He's like, no.

01:20:56.300 --> 01:20:59.300
Here's a free job, a free house, and a free car.

01:20:59.300 --> 01:21:02.300
And then he like shows up at his house, and then this guy walks up and he's like,

01:21:02.300 --> 01:21:05.300
here's my virgin daughter, do you want to marry her?

01:21:05.700 --> 01:21:07.020
And the guy's like, I don't know.

01:21:07.020 --> 01:21:08.260
And she's like, I'll cook and clean

01:21:08.260 --> 01:21:09.420
and do everything that you say.

01:21:09.420 --> 01:21:10.660
And he's like, all right.

01:21:10.660 --> 01:21:12.580
And he's like, this is what it was like for them.

01:21:12.580 --> 01:21:14.820
And I'm like, never did that ever happen.

01:21:14.820 --> 01:21:17.180
OK?

01:21:17.180 --> 01:21:19.940
But some people think that, and then they feel like, oh,

01:21:19.940 --> 01:21:22.060
they can't relate to what I'm going through.

01:21:22.060 --> 01:21:25.780
And in today's world, women are whores.

01:21:25.780 --> 01:21:30.340
It's like, have you ever heard of the 60s and 70s?

01:21:30.340 --> 01:21:32.300
Yeah, women are whores now.

01:21:32.500 --> 01:21:37.600
But boy, I'm telling you, in the 60s and 70s, they were all just straight-laced virgins.

01:21:37.600 --> 01:21:40.000
You know, it was just such a great time.

01:21:40.000 --> 01:21:43.680
It's like, bro, women have been whores throughout history.

01:21:43.680 --> 01:21:48.000
The Bible's bringing up in the book of Proverbs how they're on every corner.

01:21:48.000 --> 01:21:51.260
Oh, well, women used to be virgin.

01:21:51.260 --> 01:21:52.260
Everyone's a virgin.

01:21:52.260 --> 01:21:55.480
It's just like, let's go back to Proverbs for a moment, okay?

01:21:55.480 --> 01:21:56.640
What does Proverbs say?

01:21:56.640 --> 01:21:58.160
Who can find a virtuous woman?

01:21:58.700 --> 01:22:01.200
Oh, but if we go back to the 50s, right?

01:22:01.200 --> 01:22:03.300
That's the answer to everything.

01:22:03.300 --> 01:22:05.700
It was like, hey, how can we find a virtuous woman?

01:22:05.700 --> 01:22:08.000
1950s America.

01:22:08.000 --> 01:22:09.800
That's the only time it ever happened.

01:22:09.800 --> 01:22:11.600
You know, the women that were playing baseball

01:22:11.600 --> 01:22:13.500
in the League of their own,

01:22:13.500 --> 01:22:17.500
they were all these just submissive, godly housewives, okay?

01:22:17.500 --> 01:22:19.500
All the factory workers came home

01:22:19.500 --> 01:22:22.300
and they were just so obedient and just so godly and so on.

01:22:23.100 --> 01:22:26.660
Really is the boomer generation where we look back like if we look at them now

01:22:27.100 --> 01:22:35.420
Are they submissive God fearing women or they have short haircuts and are going to these Zionist churches and are so rebellious?

01:22:35.940 --> 01:22:40.140
But then we but then we pretend like all those women were these magic awesome housewives

01:22:40.700 --> 01:22:45.000
It's like what do you you're just you're just confusing everything

01:22:45.300 --> 01:22:51.940
Sorry, this is a rant. But what's the point? The point is, even if your parents don't get it, Jesus gets it.

01:22:54.600 --> 01:22:57.720
And you know, as men, it's like, hey, we have to bear all these burdens,

01:22:57.720 --> 01:23:02.440
and we have all these difficulties, and hey, inflation, and our government sucks,

01:23:02.440 --> 01:23:05.560
and our government's constantly lying to us, and there's all these conspiracy theories,

01:23:05.560 --> 01:23:10.840
and I'm so disenfranchised, and I always have to be, you know, bombarded with text messages

01:23:10.840 --> 01:23:14.920
about voting for the lesser of two evils? Is that just me? Who else is getting text messages

01:23:14.920 --> 01:23:19.880
about voting, like, every day? It's just like, good night. It's just like, so annoying.

01:23:20.600 --> 01:23:23.600
It's like, vote, this is the most important election ever.

01:23:23.600 --> 01:23:25.720
Isn't that every election?

01:23:25.720 --> 01:23:28.000
This is every election's most important election's ever happened.

01:23:28.000 --> 01:23:30.000
And it's like everything just gets slightly worse.

01:23:30.000 --> 01:23:32.320
That's, you know, it's just like, this is the most important election

01:23:32.320 --> 01:23:36.520
and always just gets slightly worse no matter what.

01:23:36.520 --> 01:23:37.120
But you know what?

01:23:37.120 --> 01:23:40.120
Jesus knows what it's like to have bad politicians.

01:23:40.120 --> 01:23:43.400
I guarantee in the first century Rome, you know,

01:23:43.400 --> 01:23:45.400
Pilate and Herod weren't that great.

01:23:46.600 --> 01:23:52.280
He knows what it's like to be run through the political system or the criminal justice system

01:23:52.280 --> 01:23:57.640
and be falsely accused. He knows what it's like for someone to abandon him. He knows what it's

01:23:57.640 --> 01:24:02.040
like to someone give him that kiss of death like Judas did. He knows what it's like to have his

01:24:02.040 --> 01:24:08.760
own brethren not believe in him. He knows what it's like to work so hard and so tirelessly

01:24:08.760 --> 01:24:11.240
and only do good and then people just trash him.

01:24:12.200 --> 01:24:16.040
I mean, he comes into cities and he heals everybody, does good to everybody, and then they want to throw him off a cliff.

01:24:16.040 --> 01:24:16.540
Yeah.

01:24:17.400 --> 01:24:18.680
He knows what Jews are like.

01:24:19.560 --> 01:24:22.360
Some of you guys are like, man, I know what the Jews are like and nobody's with me.

01:24:22.360 --> 01:24:23.800
Jesus knows, all right?

01:24:24.600 --> 01:24:26.200
Jesus knows what they're like.

01:24:26.920 --> 01:24:30.120
Jesus knows what they're really capable of doing, okay?

01:24:30.120 --> 01:24:32.680
Jesus knows their deep and dark secrets.

01:24:33.240 --> 01:24:35.320
He knows what's going on behind the scenes.

01:24:35.320 --> 01:24:37.000
He knows who's running the world.

01:24:37.700 --> 01:24:39.620
Oh, but you don't know Satan.

01:24:39.620 --> 01:24:41.540
Jesus knows who Satan is.

01:24:41.540 --> 01:24:45.220
He had to be tempted of the devil in the wilderness for 40 years.

01:24:45.220 --> 01:24:47.860
I'm not 40 years, sorry, 40 days.

01:24:47.860 --> 01:24:48.900
Excuse me.

01:24:48.900 --> 01:24:51.860
I'm just telling you like, hey, this is an important doctrine to realize that

01:24:51.860 --> 01:24:54.340
Jesus really went through these experiences.

01:24:54.340 --> 01:24:56.340
He really knows what it was like.

01:24:56.340 --> 01:24:58.260
And so, you know, when we go through difficulties,

01:24:58.260 --> 01:25:00.900
when we go through problems and issues,

01:25:01.600 --> 01:25:04.100
What are we supposed to do? We're supposed to pray to the Father,

01:25:04.100 --> 01:25:05.900
going to the advocate of Jesus and realizing,

01:25:05.900 --> 01:25:10.600
hey, we have a high priest that knows what we're going through.

01:25:10.600 --> 01:25:12.300
He knows what it's like to have suffering.

01:25:12.300 --> 01:25:13.800
He knows what it's like to be burned out.

01:25:13.800 --> 01:25:15.100
He knows what it's like to be tired.

01:25:15.100 --> 01:25:16.500
He knows what it's like to be hungry.

01:25:16.500 --> 01:25:18.200
He knows what it's like to be betrayed.

01:25:18.200 --> 01:25:21.200
He knows what it's like to have to do something you don't want to do.

01:25:21.500 --> 01:25:24.500
He knows what it's like to have to be in a humble position.

01:25:24.500 --> 01:25:29.140
Well, but my life would be better if I had more fame or money or attention.

01:25:29.140 --> 01:25:31.740
Jesus didn't get that.

01:25:31.740 --> 01:25:36.180
If they just knew who I was, if I just got that big break,

01:25:36.180 --> 01:25:41.620
it's like Jesus is the king of kings and he's still not getting that big break.

01:25:41.620 --> 01:25:45.780
He still looked down upon spat on.

01:25:45.780 --> 01:25:48.180
I mean, he despised the shame is what the Bible says.

01:25:48.600 --> 01:25:50.900
And you know, sometimes people are going to treat you poorly.

01:25:50.900 --> 01:25:53.700
Oh, my boss doesn't give me the recognition I deserve.

01:25:53.700 --> 01:25:55.500
Did Jesus always get the same recognition?

01:25:55.500 --> 01:26:00.000
I mean, Jesus heals 10 lepers, and only one even came back to say thank you.

01:26:00.000 --> 01:26:03.400
Jesus knows what it's like to help somebody, and they don't even care.

01:26:03.400 --> 01:26:04.500
Jesus knows what it's like.

01:26:04.500 --> 01:26:08.700
I mean, think about how many people that he got saved in his ministry,

01:26:08.700 --> 01:26:10.900
and they don't follow him.

01:26:10.900 --> 01:26:13.200
They want nothing to do with him.

01:26:13.200 --> 01:26:15.300
And this is just his earthly experience.

01:26:16.000 --> 01:26:18.880
I mean, when we think about just what we know about the Gospels,

01:26:18.880 --> 01:26:22.880
Jesus went through so many experiences that we're aware of, that we know of,

01:26:23.440 --> 01:26:27.440
and He only did good, and He constantly was received with rejection,

01:26:27.440 --> 01:26:34.400
hatred, being an outcast, despised, ridiculed, mocked, laughed at.

01:26:35.500 --> 01:26:40.700
only doing good. And so, you know, we can learn from these experiences and we should appreciate these experiences

01:26:40.700 --> 01:26:43.500
and it should help us when we go through difficulty.

01:26:43.500 --> 01:26:48.100
You know, we will go through difficulty, we will go through persecution, but you know what? Jesus knows what it's like.

01:26:48.100 --> 01:26:52.100
And so, don't feel like you're alone.

01:26:52.100 --> 01:26:55.500
The devil wants us all to always feel like we're alone.

01:26:55.500 --> 01:26:59.300
And the devil wants us to feel like we're going through something nobody really understands.

01:26:59.300 --> 01:27:03.100
But here's the thing, Jesus always knows and Jesus cares.

01:27:03.900 --> 01:27:06.900
Does Jesus care?

01:27:06.900 --> 01:27:07.900
He does.

01:27:07.900 --> 01:27:08.900
He does care.

01:27:08.900 --> 01:27:10.900
You have a friend in Jesus.

01:27:10.900 --> 01:27:12.900
When we sing these songs, we're not just singing them just to sing.

01:27:12.900 --> 01:27:13.900
It's real.

01:27:13.900 --> 01:27:19.900
And if you're looking for human companionship, you probably will always feel wanting

01:27:19.900 --> 01:27:22.900
because humans can't always understand everything, but Jesus does.

01:27:24.000 --> 01:27:27.300
And you know, just like Jesus wasn't alone,

01:27:27.300 --> 01:27:29.200
He had the Father and He had the Holy Spirit with Him,

01:27:29.200 --> 01:27:31.900
we have Jesus with us and we have the Holy Spirit with us.

01:27:31.900 --> 01:27:33.900
And so please don't feel alone.

01:27:33.900 --> 01:27:36.600
Please don't allow yourself to get discouraged.

01:27:36.600 --> 01:27:40.100
Please recognize that we have the Son as an advocate.

01:27:40.100 --> 01:27:42.100
He cares about us. He loves us.

01:27:42.500 --> 01:27:48.300
You know, and you know, just like the Father loves the Son, God loves us.

01:27:48.300 --> 01:27:52.500
It's not a, you know, the Bible's not a story about some person loving themselves

01:27:52.500 --> 01:27:57.500
and pretending to be three. He really is the Father, Son, and Holy Ghost, and He really does love.

01:27:57.500 --> 01:28:01.800
And it really illustrates, I mean, the love that the Father must have for us,

01:28:01.800 --> 01:28:04.800
that He would literally give up His Son.

01:28:04.800 --> 01:28:06.000
That's a lot of love.

01:28:07.100 --> 01:28:08.900
Well, I just don't feel like God cares about me.

01:28:08.900 --> 01:28:10.400
He really cares about you.

01:28:10.400 --> 01:28:14.700
He's already demonstrated the most love he could possibly show towards you.

01:28:14.700 --> 01:28:18.200
Well, I don't think God cares about my situation or my life or my goals.

01:28:18.200 --> 01:28:20.200
No, he cares about you more than you can realize.

01:28:20.200 --> 01:28:23.100
He has the hairs of your head counted.

01:28:23.100 --> 01:28:24.500
For some of you, that's not hard.

01:28:24.500 --> 01:28:26.000
All right.

01:28:26.000 --> 01:28:26.900
Okay.

01:28:26.900 --> 01:28:30.300
Some of us, it's more than others.

01:28:30.300 --> 01:28:33.700
But hey, he's got zero counted, even if that's the number.

01:28:34.000 --> 01:28:36.000
He cares about you, all right?

01:28:36.500 --> 01:28:38.500
He's got a big zero for you.

01:28:39.500 --> 01:28:42.500
And he's like, you're like, oh man, if you cared about me I'd have hair. No.

01:28:43.500 --> 01:28:45.000
He does care about you.

01:28:45.000 --> 01:28:50.000
He sent Jesus Christ, obviously, to die on the cross for all your sins. He cares about you.

01:28:50.500 --> 01:28:55.000
Okay. And obviously the Holy Ghost loves us so much they'll never leave us or forsake us.

01:28:55.500 --> 01:28:57.000
So you have three.

01:28:57.000 --> 01:28:59.500
Even if you feel alone, you have three that care about you.

01:29:00.700 --> 01:29:02.500
You have the Father, He cares about you.

01:29:02.500 --> 01:29:04.000
You have the Son, He cares about you.

01:29:04.000 --> 01:29:06.300
And you have the Holy Ghost, and all three of them care about you.

01:29:06.300 --> 01:29:08.300
Isn't that enough?

01:29:08.300 --> 01:29:10.200
It should be enough that the Father loves you.

01:29:10.200 --> 01:29:12.600
It should be enough that the Son cares for you.

01:29:12.600 --> 01:29:15.300
It should be enough that the Holy Ghost will never leave you.

01:29:15.300 --> 01:29:18.200
The love that God has for us should be enough.

01:29:18.600 --> 01:29:21.200
And so I think it's important to understand the Trinity.

01:29:21.200 --> 01:29:23.900
And you know, I don't care about the labels and all the persecution.

01:29:23.900 --> 01:29:25.400
They're nuts to them.

01:29:25.400 --> 01:29:26.800
Let the crucifix fall on their head.

01:29:26.800 --> 01:29:28.500
You know what I mean? Let's go to prayer.

01:29:28.500 --> 01:29:33.200
Thank you, Father, so much for the love that you've given to us through the gift of your Son.

01:29:33.200 --> 01:29:37.900
Thank you, Jesus Christ, for the work that you've done for us and the Holy Ghost for comforting us.

01:29:37.900 --> 01:29:43.100
I pray that anyone in this room is going through difficulty, through struggle,

01:29:43.100 --> 01:29:46.200
that you would just help remind them that the love you have for them.

01:29:47.200 --> 01:29:50.000
the grace that you have for them, the communion that you have for them.

01:29:50.000 --> 01:29:54.600
I pray that people would lean into God, they would lean into the promises of Scripture,

01:29:54.600 --> 01:29:58.800
that they would lean into the fellowship of the Holy Ghost, that you could comfort them,

01:29:58.800 --> 01:30:02.200
you could remind them of Scripture, you could help them to pray and seek you,

01:30:02.200 --> 01:30:06.200
and that you could give them the peace that passeth all understanding.

01:30:07.200 --> 01:30:12.400
I pray if people are going through real problems and real issues, God, that you would just please give them grace,

01:30:12.400 --> 01:30:20.000
that you could just please help them to see favor in that area of their life, and they could trust you.

01:30:20.000 --> 01:30:26.900
I pray that if people are falling victim of sin and difficulty, that they would lean into church,

01:30:26.900 --> 01:30:28.900
to reading their Bible, getting closer to God.

01:30:29.300 --> 01:30:30.900
and that you would help them.

01:30:30.900 --> 01:30:32.900
And I pray that you would help us to all realize

01:30:32.900 --> 01:30:34.200
that we have three that care about us,

01:30:34.200 --> 01:30:35.400
the Father, Son, and the Holy Ghost.

01:30:35.400 --> 01:30:36.900
In Jesus' name we pray, amen.

01:30:40.200 --> 01:30:43.000
Alright, closing, let's go to song number 10.

01:30:46.800 --> 01:30:48.800
Song number 10

01:30:53.500 --> 01:30:55.500
near the cross.

01:31:00.300 --> 01:31:02.300
Song number 10

01:31:05.140 --> 01:31:09.700
Let's all sing that out together song number 10 near the cross

01:31:13.900 --> 01:31:15.600
She's...

01:35:11.400 --> 01:35:14.000
Great singing everybody, you were all dismissed.

